YouTube : Le thème « chasteté » dans une nouvelle vidéo informative

Le thème « chasteté » par عشوائيات المعرفة

Actuellement sur YouTube, et crée par عشوائيات المعرفة (), cette vidéo est destinée aux passionnés du thème «chasteté ».

La plateforme YouTube regroupe toute sorte d’informations et de vidéos, avec des critiques détaillées, des présentation de thématiques et des analyses approfondies de la société.

Lors de notre récente consultation de cette vidéo (), elle totalisait des interactions. Le compteur de Likes indiquait: 149.

Nous retranscrivons ici la durée (00:34:54s), le titre (الدولة الأيوبية من البداية إلى النهاية « الدولة الأيوبية من البداية إلى النهاية | كيف أسسها صلاح الدين الأيوبي؟ وكيف هزم الصليبيين واستعاد بيت المقدس وكيف سقطت على يد دولة المماليك؟
#الدولة_الأيوبية
#التاريخ_الاسلامي
#عشوائيات_المعرفة
أتمنى أن الفيديوهات التي سأعرضها لكم في قناتنا إكتشاف أن تنال إعجابكم أراءكم وتعليقاتكم تهمنا أتمنى لكم مشاهدة ممتعة.
أشترك معنا الأن – بالضغط على زر أشتراك ليصلك كل ما هو جديد
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شاهد أيضا:
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أروع قصص الحجاج بن يوسف الثقفي | ذكاء ودهاء وشدة

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معارك اسلامية تاريخية (فيديو مجمع) | اقوى معارك الاسلام عبر التاريخ

خلفاء الدولة العباسية بالترتيب من القيام إلى السقوط، أهم الفتوحات وأسباب السقوط | التاريخ الإسلامي

خلفاء الدولة الأموية بالترتيب من القيام إلى السقوط، أهم الفتوحات وأسباب السقوط | التاريخ الإسلامي

تاريخ المغرب من الفتح الاسلامي إلى الدولة العلوية اليوم | تاريخ المغرب الإسلامي

أشهر من زور التاريخ الاسلامي في العصر الحديث.. جرجي زيدان

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Comment choisir la cage de chasteté qui vous convient ?

Pour choisir une cage de chasteté appropriée, il est essentiel de prendre en considération vos besoins et vos préférences. Pour optimiser votre expérience de chasteté et faire un choix éclairé, vous devez comprendre les matériaux (métal, silicone ou résine), le système de verrouillage et les dimensions adaptées à votre anatomie.

Quel lieu est idéal pour l’achat d’une cage de chasteté ?

Les sex-shops vendent des cages de chasteté. Acheter des cages de chasteté en ligne est une autre option.

Pour résumer, les cages de chasteté présentent des avantages pour les utilisateurs.

Choisir une cage de chasteté implique une réflexion soignée et personnelle. Il est recommandé de passer par un spécialiste dont c’est le métier (notammentce service pour la chasteté masculine) Assurez-vous de bien évaluer la longueur du tube, les matériaux et vos besoins pour trouver la cage idéale. Que vous soyez débutant ou confirmé, il est important de choisir une cage qui allie confort et sécurité après vous être bien informé.

Quelle cage de chasteté choisir pour répondre à vos besoins ?

Pour choisir la cage de chasteté la plus adaptée, il est essentiel de considérer divers facteurs, tels que la longueur du tube, le diamètre de l’anneau, les matériaux utilisés, et la commodité d’emploi. Quelle est la longueur correcte du tube ? La longueur du tube est fondamentale pour le confort et l’efficacité de la cage. Elle doit être proportionnelle à la taille du pénis au repos. Un tube trop long peut engendrer de l’inconfort et diminuer l’efficacité de la cage, tandis qu’un tube trop court peut provoquer des douleurs. Il est recommandé de mesurer votre pénis lorsqu’il est au repos pour établir la longueur idéale du tube. Quel anneau choisir pour la cage de chasteté ? Le choix de l’anneau est essentiel pour assurer confort et sécurité. Il doit entourer la base du pénis et des testicules pour maintenir la cage en place. Il est primordial de choisir le bon diamètre : un anneau trop petit peut entraîner gêne, douleur ou problèmes circulatoires, surtout s’il est en métal, tandis qu’un anneau trop grand ne fixera pas correctement la cage. Pour une mesure précise, il est recommandé de mesurer la circonférence de la base du pénis et des testicules et de sélectionner un anneau légèrement plus grand. En ce qui concerne la forme, il existe des anneaux circulaires, ovales ou ergonomiques, en métal ou autres matériaux. Les modèles ergonomiques, bien que plus sophistiqués, offrent généralement un meilleur confort pour un usage prolongé en épousant mieux les contours du corps, ce qui minimise les frottements et les irritations. Quels matériaux sont choisis pour les cages de chasteté ? Les cages de chasteté sont faites de divers matériaux, chacun ayant ses avantages et ses inconvénients. Les matériaux les plus fréquents sont : Plastique : Léger et fréquemment transparent, il est bien adapté pour les personnes qui essaient la chasteté pour la première fois. Par contre, il peut ne pas offrir la même robustesse que d’autres matériaux. Métal : Ce matériau est à la fois robuste et durable, offrant une sensation de poids qui peut plaire à certains utilisateurs. Cependant, il peut déclencher des détecteurs de métaux et n’est pas idéal pour une utilisation prolongée. Silicone : Flexible et agréable à porter, le silicone est parfait pour ceux qui désirent une cage plus douce. De plus, il est hypoallergénique, ce qui est un atout pour les peaux sensibles.

Les raisons pour lesquelles on choisit de porter une cage de chasteté sont multiples.

Les motifs derrière le port d’une cage de chasteté sont divers et souvent personnels. Pour certains, elle représente un moyen d’augmenter leur discipline personnelle. Pour certains, la cage de chasteté est un moyen de rendre leur vie sexuelle plus vivante. Pour quelques couples, la cage de chasteté est un moyen de renforcer la confiance et de renouveler leur relation. Il est vital de bien comprendre vos désirs et vos attentes avant de vous engager, quelles que soient vos raisons. En considérant cela, un critère essentiel émerge : la durée de port de la cage de chasteté. Cela peut aller de quelques minutes (quand elle est utilisée en tant qu’accessoire lors d’un rapport sexuel) à plusieurs mois (dans le cadre d’une chasteté prolongée et vraie).

Quelle est la méthode pour installer une cage de chasteté ?

Mettre une cage de chasteté peut être compliqué au début, mais cela devient plus facile à mesure que vous vous habituez. Préparation : Avant de mettre la cage, assurez-vous que votre pénis est bien détendu et au repos. Utilisez un lubrifiant à base d’eau pour rendre l’insertion plus facile, et évitez les lubrifiants à base de silicone qui pourraient endommager la cage. Procédure : Commencez en plaçant l’anneau autour des testicules, puis insérez le pénis dans le tube et verrouillez la cage.

Cage de chasteté : Décision, Opinions, Introduction.

La cage de chasteté est de plus en plus demandée par deux groupes différents : Ceux qui cherchent à découvrir de nouvelles dimensions sexuelles avec leur partenaire, que ce soit pour leur curiosité envers les cages de chasteté, pour améliorer leur relation, ou pour expérimenter le contrôle et la soumission. Ou ceux qui désirent pratiquer la chasteté pour obtenir des avantages en développement personnel, pureté, spiritualité, fidélité, santé, soumission, et concentration sur des objectifs autres que sexuels. Mais comment sélectionner la cage de chasteté la plus adéquate ? Quels sont les points à vérifier avant d’acheter une cage de chasteté ? Nous vous aiderons à obtenir des réponses à ces questions.

Quels critères déterminent le choix d’une cage de chasteté ?

Pour une cage de chasteté, il est essentiel de considérer divers critères afin d’assurer le confort, la sécurité et l’efficacité, surtout pour les hommes. Taille et Diamètre : Il est crucial de choisir une cage qui offre une compression légère de la verge tout en étant correctement ajustée. La mesure correcte de la taille et du diamètre du pénis au repos est cruciale. Une cage de chasteté qui est trop grande peut ne pas fonctionner correctement, alors qu’une cage ou un anneau trop petit peut entraîner des douleurs et des problèmes d’érection. Matériau : Les cages de chasteté se fabriquent à partir de plusieurs matériaux, chacun ayant des avantages et des inconvénients. Les cages en résine sont appréciées pour leur poids léger et leur aspect discret. Ce matériau, étant hypoallergénique, est particulièrement adapté aux personnes ayant une peau sensible, car il diminue les risques d’irritation tout en restant robuste pour un usage prolongé. Les cages en métal, notamment en acier inoxydable, sont robustes et procurent une sensation de poids que certains utilisateurs apprécient. Durable, ce produit est souvent vu comme un accessoire de haute qualité pour ceux qui cherchent une expérience plus intense. Ces cages, malgré leur solidité, peuvent être plus lourdes et occasionnellement moins confortables pour une utilisation prolongée. Il est également essentiel de choisir un modèle de cage avec un anneau adapté à la forme et au diamètre de votre anatomie. Sécurité et Système de Verrouillage : Le système de verrouillage est crucial pour le succès et la rigueur d’une cage de chasteté. Les cadenas classiques sont utilisés fréquemment grâce à leur simplicité. Les micro-serrures métalliques procurent un niveau de sécurité comparable. Il y a des cages de chasteté avec une fermeture à vis métallique qui nécessite un outil particulier (comme un tournevis Torx) pour être ouverte. Les serrures de sécurité à came tubulaire sont très sécurisées grâce à leur mécanisme métallique complexe, lourd et difficile à forcer. En fonction de vos objectifs, votre coach pourra vous conseiller sur l’une de ces options. La plus sécurisée n’est pas forcément la meilleure. Il est constaté que les hommes qui optent pour des cages de chasteté dotées d’un anneau en métal et d’un système de verrouillage très sécurisé le font plus pour le plaisir d’une cage inviolable que pour des raisons de sécurité. L’expérience et une adaptation progressive sont nécessaires pour le port prolongé d’une cage de chasteté, qu’elle soit en métal ou d’un autre matériau. Le modèle de cage, surtout l’anneau, doit être de bonne qualité pour garantir une expérience globale positive. Pour garantir un confort quotidien sans compromettre la sécurité ou l’hygiène, il est essentiel d’opter pour une cage avec un anneau bien conçu. Pour éviter les érections complètes tout en facilitant l’entretien régulier, un modèle de cage doit garantir une bonne ventilation et un accès facile.

Les erreurs courantes commises par les novices.

Éliminons l’erreur fréquente des personnes nouvelles en chasteté : opter pour une cage basée uniquement sur un catalogue sans expérience pratique est la pire des stratégies. Commencer la chasteté sans préparation est une erreur. Les cages de chasteté achetées en ligne se retrouvent souvent abandonnées dans un tiroir. Tout comme dans d’autres aspects du développement personnel, le recours à un professionnel est recommandé. Un spécialiste peut vous offrir une analyse complète de vos objectifs, des conseils, une aide dans le choix et un accompagnement personnalisé.

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#الدولة #الأيوبية #من #البداية #إلى #النهاية #كيف #أسسها #صلاح #الدين #الأيوبي #وكيف #هزم #الصليبيين #وكيف #سقطت

Retranscription des paroles de la vidéo: The history of the Ayyubid state and how it was established at the hands of the hero Saladin al-Ayyubi is a lesson that must be taught to the leaders and rulers of the Arabs and Muslims today. Yesterday is like today, the same events, with the same betrayals, fragmentation, division, internal penetration, and division. Everyone is waiting for the arrival of Saladin . In this video, you will know how Saladin unified Egypt and the Levant and how. He eliminated the threat of the Crusaders, and perhaps you will notice that the most important work in all of this is eliminating the traitors who were among the Muslims, and some of them even ruled Muslim countries, so I said it. And I repeat it today, as today is like yesterday, and how much we need Saladin, the Ayyubid state in Egypt and the Levant. The origin of the Ayyubids. The origin of the Ayyubids goes back to Najm al-Din Ayoub, who is Kurdish in origin, and his father is called Shadi, from the Hadban tribe, one of the tribes that settled in the town of Rubin with Armenian outskirts. Shadi, Najm al-Din Ayoub’s father, contacted a man named Behrouz who was a educator for his children. Seljuk Sultan Masoud then became governor of Baghdad under Seljuk authority in the year 502 AH, and he had a high position with the Seljuk Sultan. The Sultan cut off Tikrit Citadel, so Behrouz entrusted its guarding to Najm al-Din Ayyub bin Shadi, who remained in its rule and guard for several years, during which he gained experience in administrative affairs and enjoyed the love of the people. A dispute arose between Behrouz and Najm al-Din Ayyub, so Najm left. Al-Din, his brother Sherko, and his family left Tikrit a year after this dispute 532 AH, and the people were deeply saddened by this because of the love Najm al-Din had for him in their hearts. Ayoub’s connection with Imad al-Din Zengi. Ayoub left the citadel and decided to venture into the events of the Near East and linked his future to the personality of Imad al-Din Zengi, whose stature was great and his power increased. He welcomed the head of Ayoub’s family to Mosul, received them, honored them, and then assigned the rule of Baalbek after its conquest to Ayyub Sunnah In 534 AH, Shirko took command of the army and lived up to his good expectations. Ayoub became loved by his subjects for his justice. Shirko was characterized by courage, courage, adventure, and a love of fighting. Saladin Al-Ayyubi. Fate decreed that a son named Yusuf would be born to Ayyub on the night of his departure from the Tikrit Citadel in the year 526 AH. Yusuf grew up in the court of Zengi in Mosul and was known as Saladin spent his childhood under… His father, Ayoub, was in Baalbek, and he took from him his prowess in politics and his courage in wars. He grew up an expert in politics and the arts of war, learning the sciences of his time, being educated in the culture of the people of his time, memorizing the Qur’an, and studying jurisprudence and hadith. Saladin Yusuf traveled with his father to Damascus after the death of Imad al-Din Zengi, then he entered the service of Nour al-Din bin Imad al-Din. Zengi, Sultan of Aleppo, so Nur al-Din sought help from Shirku and his nephew Saladin to annex Egypt To him was the establishment of the Ayyubid state at the end of the Fatimid era. A heated struggle broke out between Shawar and Dirgham over the position of minister. He called for help, and Nur al-Din Mahmud responded to his call and sent a large campaign under the leadership of Shirku and with him his nephew Saladin. Victory was achieved by the campaign against Dirgham and the Crusaders whom he called for help, and Shawar was killed in the battle, so he ascended. Asad al-Din Shirko took the position of minister, but he died shortly after, so he succeeded him In the position was his nephew Saladin in the year 565 AH. At the age of 32, Saladin worked to consolidate his position in Egypt to establish a strong state to replace the Fatimid state, which had weakened. This was achieved for him after the death of Al-Adid, the last caliph of the Fatimid state in the year 567 AH. The obstacles that confronted Saladin were not The conditions were ripe for Saladin to establish an Islamic state of which he would be the founder And its authority, especially since the Islamic world was fragmented and weak and surrounded by enemies on all sides, in addition to being the representative of Nur al-Din Mahmud in Egypt, which the Crusaders and the remnants of the Fatimids coveted to possess and control, so he worked to confront these obstacles and eliminate them one after the other, as follows: the abolition of the Shiite sect in Egypt was Salah al-Din was a Sunni minister in a Shiite country. He held the most senior positions after the Caliph and had the highest say. In managing the affairs of the country, his temporary mission, for which he came with his uncle Sherko, turned into a permanent residence in Egypt, with his loyalty to his master Nur al-Din Mahmoud. He deleted the name of the Fatimid Caliph al-Adid from the sermon and assigned it to the Abbasid Caliph, and Nur al-Din followed after him. Saladin’s envy increased and he realized that the multiplicity of sects was the main reason. In the weakness of the Muslims, he worked to abolish the Shiite doctrine in Egypt, and he achieved what he wanted and the desire of the star of the state The Fatimids fell and Saladin assumed the presidency of the state after a bitter struggle with the remnants of the Fatimids and their supporters, and the Sunni doctrine became the doctrine of the country. Glory be to God, yesterday is not like today, as if we were living those events and that displacement in our time, but the difference between our time and the time of Saladin is that we are all waiting for the arrival of Saladin and the internal strife. There is no doubt that true reform in any country requires a period of time for people to understand and feel it, so it has been difficult for me Sedition was called upon by Saladin’s effort to reform the nation and establish a strong state, especially since enemies surrounded Egypt from all sides. Movements arose against what Saladin was doing, and one of the most severe and dangerous was the movement led by the poet Amara al-Yaman, who always praised the Fatimids and their days and considered the Ayyubids usurpers of the Fatimid throne, so he worked to restore it. The rule of the Fatimids invited a large number of soldiers and joined him Supporters and the remnants of the Fatimids, and his movement became a threat threatening the nascent Ayyubid state until Saladin He managed to thwart it and arrest its leaders, and the situation had hardly calmed down until another strife arose in Aswan calling for the return of the Fatimid house. So Saladin sent his brother Al-Adil, who was able to enter Aswan and eliminate this strife in the year 570 AH. The development of the relationship between Saladin and Nur al-Din Mahmoud was not strife. The Interior Ministry was the only obstacle that faced Saladin at the beginning of his rule of Egypt, but it was One of [ __ ] Nur al -Din Mahmoud ruled Egypt on his behalf, and his name was mentioned in the sermon after the Abbasid Caliph, and the mint was struck in his name. Saladin’s subordination to Nur al-Din was nominal, and Nur al-Din did not interfere in his affairs. He was the de facto ruler of Egypt, had his army and entourage, and enjoyed the love of his subjects, but Nur al -Din He relied on his assistance to repel his enemies, the Saladin and the Crusaders, until the internal strife that arose in the face of Saladin did not enable him to help him. Nur al-Din in his war and continued to do so until Nur al-Din died in the year 569 AH. Then his son Ismail bin Nur al-Din took over after him, and he was still a young child. The state weakened due to the habit of the Muslim being alone. This was due to Saladin’s success in overcoming the internal strife that he faced since he became a minister in Egypt. The return of the Crusade to Damietta in the year 564 AH had the greatest impact on his name spreading throughout the Islamic world and people looking up to him. They looked at him with reverence and considered him one of the great leaders for his stand against the Crusaders, his success in conquering Yemen, and his success in eliminating the movement to rebuild Yemen. The death of Nur al-Din Mahmoud affected his state in the Levant, and a severe dispute arose between the princes over who would ascend to the throne, and the matter ended with Ismail bin Nur al-Din assuming his father’s throne. While he was still eleven years old, he fell prey to the conflict between the princes and was lost Thus, the prestige and strength of the Nuri state appeared, and it showed signs of disintegration and weakness to the point that one of the princes was unable to confront the Franks and fight them, so he made peace with accusations and appeased them with money, avoiding their evil and avoiding confronting them. Saladin was following the events taking place in the Islamic world around him, so he decided to intervene in the affairs of the Levant and join it with Egypt in order to prevent its spoils from falling into the hands of the Crusaders, and to protect it from any danger that threatens it, and made his goal to unite the ranks of the Muslims. And their strength on one front so that he could repel the Crusaders and confine them between the two parts of Raha on the Jazira and the Levant on the one hand and in Egypt on the other hand. Saladin waited for the opportunity to achieve this until the opportunity came to him when some of the princes of Damascus sought help from him, so he marched to the Levant and was able without a fight to control and seize Damascus in the year 570. He then abandoned Hamas and Hamat, and King Al-Salih Ismail came to power without entering Aleppo, so Salah decided Religion besieged it, so the people of Aleppo sought help from the enemies of the state, and Saladin was forced to break the siege of Aleppo and seized Baalbek to protect his army from behind. Then he returned again to besiege Aleppo, declared his independence, deleted the name of Al-Salih Ismail from the sermon, and contacted the Abbasid Caliph, who granted him the title of Sultan, Sultan Saladin, and unified the rest of the Islamic states after the sermon. Saladin, who held the title of Sultan, resigned from his captivity, Nur al-Din, and became the official ruler of Egypt and strengthened his position By seizing Manbij and Azaz, he tightened his siege on Aleppo and isolated it from its neighbors until Al-Salih Ismail asked for peace, and Saladin agreed because his goal was to unite the Muslims and protect their country. The ruler of Mosul died in the year 578 AH, and after him, Al-Salih Ismail died, so the division returned again in order to reach the seat of power, so Saladin advanced. To the Levant in the year 578 AH, and some cities joined him without a fight, and he seized Aleppo and thus The entire north of the Levant came under his control, and he was left with nothing but the city of Mosul, whose ruler sought to reconcile with Saladin and pledged to send military aid if he was asked to do so. Thus, all the Islamic emirates of the Levant were subjected to the authority of Saladin, and he was able to unite the word of the Muslims in preparation for the struggle against the Crusaders. Saladin’s position One of the Crusaders, Saladin, worked to unify the Islamic world for 10 years in the period from 572 AH to In the year 582 AH, until he achieved what he wanted and prepared to confront the Crusaders lurking in the Islamic world, then he confronted them. History recorded the most prominent images of heroism and the highest levels of redemption and jihad against these usurpers. Among the most prominent of these battles was the Battle of Hattin, 583 AH, 1187 AD. Hattin is considered one of the most famous wars that Salah fought. Religion against the Crusaders after a series of wars fought, such as It was located in Marj al-Uyun in the year 574 AH, in which he defeated them. Then it was located in the throes of sorrows in the year 575 AH. Then a truce took place between the two parties, but the Crusaders did not stop trying to control Egypt and the Levant, and Saladin remained faithful to his covenant due to his courage, chivalry, and preservation of the rule until it was broken. Arnat, the ruler of Hassan al-Karak, made a truce with him in the year 583 AH He attacked one of the Hajj caravans, and this crime was the spark that ignited the fire of war between the two groups. Saladin was angry at this brutal act, especially since the caravan was on its way to Hajj to the Sacred House of God. So Saladin added Arnat and excused him to kill him if he was able to do so, and he promised to prepare him to fight the Crusaders, and he ran out of supplies. From the Levantine and Egyptian cities and Sar To Tiberias and besiege it. When the Crusaders learned of the war preparations, they met in a town called Saffuriyya and discussed the war plan that should be followed against Saladin. Their opinion was settled on the Muslim attack. They advanced and occupied a hill near Hattin at a time when Saladin was able to control the city of Tiberias, with the exception of its castle, which had eluded him. So he left it and went to meet the Crusaders in the year 83 AH, 500 July 1187 AD The decisive battle took place between the Muslim army, led by the brave hero Saladin, and the Crusaders. The Muslim army launched a campaign that shook the flanks of Hattin. The call of God is the Greatest, and there is no god but God, and Muhammad is the Messenger of God, was a strong and influential incentive for the soldiers to enter the battle, and their only concern was victory or martyrdom, so God gave them victory. The Crusaders suffered a crushing defeat, and the rest of them fled, so Saladin prostrated himself, thanking God for the victory he had granted him. This victory was a good omen for the Muslims and the beginning of a series of victories over the Crusaders, and the citadel of Tiberias surrendered and was handed over to Saladin. As a result of this victory, Saladin headed towards the coast and besieged Acre until it surrendered with a promise and security. After that, the surrender of the rest of the coastal cities located south of Acre, namely Nablus, Ramla, Kayseri, Warsaw, and Jaffa followed. And Beirut, as well as the cities located north of Akka, such as Alexandria, all of which obtained the covenant of safety from Saladin had no choice but to continue on his way to Palestine, so Ashkelon surrendered to him while he was passing through it, and the decisive confrontation came to liberate Jerusalem, the blessed conquest. God willed that the liberation of Al-Aqsa Mosque be the first of the two qibla and the third of the Two Holy Mosques and the Egypt of the Messenger of God, may God bless him and grant him peace, at the hands of the hero. The brave Saladin Al-Ayyubi, who besieged the city of Jerusalem until those inside it were forced to surrender and ask for peace Saladin responded to their request and gave them a period of 40 days to evacuate the city with their luggage. His Eminence allowed Arnat’s wife to leave the city safely with whoever left. Saladin did not harm anyone. He allowed the Penguin to leave the city like the rest of the people who carried with them their wealth, treasures and antiques. He entered Jerusalem and began. He immediately repaired it and restored Al-Aqsa Mosque and resided in it for a period after liberating it from The colonial usurpers, so that the voice of truth and justice would rise again, and Saladin would become the second conquering leader who entered this city after Omar bin Al-Khattab, may God be pleased with him, who conquered it in the first conquest, the Treaty of Ramla. Things were about to stabilize after the great victories achieved by Saladin, but Europe wanted to prevent this from being achieved. This led to a campaign being sent, one of the strongest of the Crusades and the most numerous in number, equipment and equipment, which included the kings of Europe after he called on The Pope joined the Muslim war and declared the sanctity of this war, so a campaign was formed from Germany, another from France, and a third from England, and all of them went out on their way to the Islamic world to destroy it. Saladin steadfasted in the face of these great campaigns that came from land and sea and was able to control the coastal areas. However, Salah baptized. Al-Din sought to strengthen his army and organize his internal front despite his illness, so the Crusaders requested peace, which was known as the Peace of Ramla. Negotiations began between King Al-Adil, Saladin’s representative, and Richard, the leader of the Crusaders, and the two parties agreed on the peace of Ramla, one of the most important conditions of which was the destruction of Ashkelon because it is the key to Jerusalem. The Crusaders rule the coast from Tire to Jaffa, and the south of that coast is for Saladin, provided that Jerusalem falls within its borders and under it. His control allows Christians to make the pilgrimage to Jerusalem in safety and security, and thus the two parties agreed on the terms of this historic peace to be the beginning of a new phase for this country that lost its leader, Saladin. Following this peace, the conflict with the Crusaders took another situation. The death of Saladin al-Ayyubi. Saladin left Cairo for the last time on his way to the Levant in the year 578 AH to unite the ranks of the Muslims and prepare them to fight the Crusaders. Despite the length of his rule, which reached 24 years, he only stayed in Egypt. Only eight years ago, when he wanted to leave Cairo for the last time, the men of the palace came out to bid him farewell at the army pool. One of the poets recited to him a poem that upset him and he felt that he would never see Egypt again. His intuition was correct, as he fell ill during his negotiations with the Crusaders in the peace treaty of Ramla and confined to his bed. Then he met his Lord in the year 589 AH, 1193 AD, at the age of 55 years, after he captivated the people with his great deeds and defeated the Crusaders with his courage and was saved. The Islamic world, with the strength of its faith, protected it from internal and external disasters that almost claimed it And his expectation in the hands of enemies. Saladin is considered one of the rare great figures in Islamic history. He was a skilled politician and a skilled, noble leader, sincere in his actions, inclined to tolerance and forgiveness, a lover of knowledge and literature, and loyal to his friends and enemies alike . Successors of Saladin after his death. After his death, Saladin, the Ayyubid Sultanate was divided. Between his three sons and his brother, he sold his relatives, so his dear son moved to Egypt and his best son moved In Damascus and central Syria, and his son Al-Zahir in Aleppo, while his brother Al-Adil ruled Iraq, Diyarbakir, and Rah, and his cousins ​​ruled Hamat, Homs, Baalbek, and Yemen, and so on. Saladin’s sons and relatives were committed to the unity of the state, and they did not understand the goal that he strived throughout his life to achieve. Al-Aziz Imad al-Din succeeded Saladin on the throne of Egypt, his youngest son, the dear King. He was a young man of about ten years of age, characterized by courage, mercy, chastity, and good morals, and he ruled Egypt during the lifetime of his father, Saladin. on his behalf , and this enabled him to ascend to the throne. After his death, he lacked the political knowledge in managing … The affairs of the country and the stability of its conditions, so he sought the help of his uncle Al-Adil and asked his visit to carry out this task. Al-Aziz died in the year 595 AH. Al-Mansur Nasser Al-Din succeeded Al-Aziz, his son, King Al-Mansur, who was a nine-year-old child. He ruled Egypt for a year and nine months. King Al-Adil saw that the state was about to collapse under the rule of the child king. So the scholars and jurists gathered in a council to consult on what should be done, and everyone decided that the younger should submit to the older, and Al-Adil assumed the throne of Egypt. The most important parts of Saladin’s state became under his control. The states recognized his sovereignty, participated in his wars, and struck a blow in his name. Sultan Al-Adil Sayf al-Din gave him speeches on Islamic pulpits. Al-Adil is considered the greatest of the Ayyubid sultans after Saladin. He gained extensive experience from his participation with his brother Saladin in his conquests, negotiations, and administration of the regions. Saladin entrusted him with his dear assistant in ruling Egypt, as he had promised He was appointed ruler of Aleppo and then Iraq, and Al-Adil became famous among the kings of Europe. He was famous for his competence, shrewdness, and knowledge of governance affairs. He did not hesitate to assume responsibility when he saw the deterioration of the situation in Egypt and its need for him. He was the right man for that stage after the difficulties that Al-Adil faced. Al-Adil was greatly influenced by the personality of his brother Saladin, so he followed his example. In running the country, despite the difficulties he faced, the Ismaili Shiite sect revolted against him Just as it had revolted before against his brother Saladin, this sect tried to destabilize Al-Adil’s rule, divide the country, and disperse the ranks. Al-Adil worked to prevent this from happening and was able to arrest its members and imprison them in the year 605 AH. Then another group came out calling for one of Saladin’s sons to take over the affairs of the state, and this was the case. The son was still a young child, so Al-Adil was able to overcome them and restore stability to his country until the waters decreased The Nile was one of the natural obstacles that it faced. Severe famine and drought occurred as a result of the lack of agriculture. Also, the Crusades did not calm down during his reign, as Europe was not satisfied with the stability of the conditions of the Islamic country, so it worked to destabilize it and sent a Crusade that attacked Egypt, reached Damietta, besieged its fortresses, then gained control of it and took control. On its fortified tower, the Silsila Tower, in addition to all of this, there are internal obstacles The one that faced Al-Adil during his rule of Egypt. Al-Adil died. Despite the internal and external difficulties that Al-Adil faced in love, his kingdom expanded greatly, and the Abbasid Caliph granted him, by official decree, the rule of Egypt, the Levant, and the land of the peninsula, and the precious robes were imposed on him. So Al-Adil distributed the rule of his vast kingdom among his 19 sons on his behalf. To ensure its unity and cohesion, he sent his son al-Kamil on his behalf in Egypt and placed Jesus on the Levant and Najm al-Din Ayyub on the waters. Farqin and its environs, and his son , Al-Ashraf Muzaffar, was delegated over the eastern states. Al-Adil guaranteed his state alone during his lifetime, until he left it as an inheritance distributed among his sons after his death. This had a serious impact on the strength and cohesion of the state. When Al-Adil heard of the fall of the Silsila Tower in Damietta, he was deeply saddened, fell ill, and died in the year 615 AH, and his companions remained silent. News of his death was transferred to Damascus, where his son Al-Kamil took over the rule of Egypt He was a just ruler, intelligent, forbearing, well-managed, a lover of scholars and writers, and an encourager of them. He was also an experienced politician who made many trips to the outskirts of his vast kingdom in order to ensure the establishment of security and order. He also inspected the conditions of his children in the regions whose full rule he delegated to Nasser al-Din, who ruled Egypt on behalf of his father. Al-Adel was just during his life, but when he died, Al-Kamil became independent to rule Egypt in difficult circumstances, as the Crusaders were in power victorious in Damietta, and he had to defeat this victory, which led to the death of his father as a result, and a number of princes came out against him to isolate him while he was confronting the Crusaders in Damietta, so he was able to defeat them, but the Crusaders took advantage of the state of rebellion and internal disintegration and took control of Damietta until Al-Kamil was able to unify the Muslim countries and was able to Entering Nablus, liberating Jerusalem, and seeking his rule to such a degree that the imams of the mosques called for him from the pulpits, saying, “Sultan.” Mecca and its regions, Yemen, Zubayr, Egypt and its Upper Egypt, the Levant, Sanadid, and the Jazirah. Her son is the Sultan of the Two Qiblahs, Lord of the Two Signs, and the Custodian of the Two Holy Mosques. He inherited from his father his good qualities. He was a capable leader, a brilliant politician, and an active, determined administrator. He managed the affairs of his state himself, to the point that he did not appoint a minister after the death of his father’s minister. He did the matter alone, and he loved to talk encouragingly. For scholars and writers, he was a scholar who organized Poetry and its glory, he remained in the rule of the country under his control until his death in the year 635 AH, so the state began to weaken and disintegrate. After him, Al-Adil II. The name Al-Adil Al-Saghir or Al-Adil II is given to this sultan to distinguish him from King Al-Adil, brother of Saladin, and Al-Adil II was his father’s representative. Al-Kamil ruled Egypt. When his father died, he became Sultan of Egypt, but the turmoil of the situation and the weakness of the state made him not continue to rule the country for long, so his brother Al-Saleh Najm al-Din Ayyub took over the rule after him, Al-Saleh Najm al-Din Ayyub. Al-Saleh Najm al-Din Ayyub inherited a turbulent and shaky throne that brought him many problems. And the troubles, he managed his affairs, prepared his equipment, and was able to eliminate most of these difficulties that he faced, despite their severity. When he achieved what he wanted, he turned with his strength into Confronting the Crusaders, he spared no effort in his jihad against them. He was able to regain Jerusalem again from their grip, so conditions stabilized for him, and peace came between him and the princes of his kingdom. He devoted himself to continuing his jihad against the Crusaders, hoping to liberate the entire country from their ambitions. The beginning of the Mamluks, Al-Saleh Najm al-Din Ayyub decided to bring in the Mamluks to help him in his wars. Against the Crusaders, there were several people among them who had greater influence in changing the course of Egyptian politics Among them is the tree of Armenian origin, which was the mother of a son born to Al-Salih Najm Al-Din Ayyub. She stayed with him during the life of his father Al-Kamil and remained with him with her intelligence until she gave birth to Al-Salih Ayyub’s son Khalil. She lost her position, and when he became a sultan over Egypt, he took her to his side as his king, without any control. She was comfortable with him and he found in her what he loved. The death of Al-Saleh Najm Al-Din Ayyub Al-Saleh Ayyub died on the night of the middle of Shaban in the year 647 AH, and the war was ongoing. She continued to circle between the Muslims and the Crusaders in front of Al-Mansoura, so Shajarat Al-Durr gained her intelligence and demonstrated her intelligence. She hid the news of his death from the people during that difficult period in the history of Egypt and the Levant. She ordered one of the doctors to wash his body and put it in a coffin, then carry it in the dark to Al-Rawda Castle, then to a basement next to the Salihiya School, and bury him there, and she was informed. The princes said that the Sultan was ill and no one could reach him, and the news of his death was not announced until after the victory of the Muslims The Crusaders responded to their campaign, so the mourning continued for three days and nights at his school, and a tree was sent with royal soot and ordered to be hung inside the hall on the tomb of King Al-Saleh so that the visitor could see the jihad machines that the last sultan of Banu Ayyub was carrying in his jihad against the Crusaders in the Battle of Mansoura. Al-Saleh Ayyub was one of the greatest sultans of Egypt. Sass Ja’im al-Mu’azzam Turan Shah before Shajarat al-Durr announced Upon the death of King As-Salih Ayyub, she sent to summon his son Turanshah, who was absent from Egypt. He was in the fortress of Keyfa, and before his arrival, she issued orders to the princes and the most senior men to swear the oath of the Sultanate to Turanshah. She ordered the preachers of the mosques to pray to God. She conducted the Battle of Mansoura until Turanshah arrived and assumed command of the war and the reins of the kingdom. He remained on the throne of the Sultanate for more than two months, then went out to meet the Crusaders They entered Mansoura and began to advance towards Cairo. He confronted them and led the battle with great skill until victory was achieved for the Muslims. The people loved him and appreciated him, until his conduct was not good, so he was killed in the year 648 AH, the end of the Ayyubid state. Shajarat al-Dhar took over the Ayyubid Sultanate in Egypt for 80 days following the killing of Turanshah, then she married Izz al-Din. Ibak Turkmen and ceded his position to him The throne because of the problems it faced and the Abbasid Caliph’s dissatisfaction with her assumption of the Sultanate, but Izzat al-Yin was a man of weak opinion, so he brought down the curtain on the Ayyubid state, one of the greatest Islamic states in the Middle Ages, after it had achieved a great place in the history of Muslims, and on the horizon appeared the emergence of a new state in the history of Muslims, which is a state. Mamluks The Ayyubid era was an era full of reforms and constructions that served the art of architecture prominent services in Egypt and Syria and also served The Ayyubids taught by establishing schools, encouraging scholars, and helping students. They also served the Islamic world by preserving the Sunni doctrine and eliminating the Shiite Ismaili doctrine. This is in addition to their great contributions that they made to all Muslims in the political, economic, civilizational, and military fields. May God have mercy on the Sultans of Bani Ayyub, who sacrificed everything in order to uphold the word “no.” There is no god but God and Muhammad is the Messenger of God, to please God and serve and exalt Muslims For the status of the Islamic nation .

Déroulement de la vidéo:

0.24 The history of the Ayyubid state and how it was established at the hands of the hero Saladin al-Ayyubi is a lesson that must be taught
0.24 to the leaders and rulers of the Arabs and Muslims today. Yesterday is like today, the same events, with the same
0.24 betrayals, fragmentation, division, internal penetration, and division. Everyone is waiting for the arrival of Saladin
0.24 . In this video, you will know how Saladin unified Egypt and the Levant and how. He eliminated the threat
0.24 of the Crusaders, and perhaps you will notice that the most important work in all of this is eliminating the traitors who were among
0.24 the Muslims, and some of them even ruled Muslim countries, so I said it. And I repeat it today, as today is like yesterday,
0.24 and how much we need Saladin, the Ayyubid state in Egypt
0.24 and the Levant. The origin of the Ayyubids. The origin of the Ayyubids goes back to Najm
0.24 al-Din Ayoub, who is Kurdish in origin, and his father is called Shadi, from the Hadban tribe, one of the tribes that
0.24 settled in the town of Rubin with Armenian outskirts. Shadi, Najm al-Din Ayoub’s father, contacted
0.24 a man named Behrouz who was a educator for his children. Seljuk Sultan Masoud then became governor of Baghdad under
0.24 Seljuk authority in the year 502 AH, and he had a high position with the Seljuk Sultan.
0.24 The Sultan cut off Tikrit Citadel, so Behrouz entrusted its guarding to Najm al-Din Ayyub bin Shadi, who remained in
0.24 its rule and guard for several years, during which he gained experience in administrative affairs and enjoyed the love
0.24 of the people. A dispute arose between Behrouz and Najm al-Din Ayyub, so Najm left. Al-Din, his brother Sherko, and his family left
0.24 Tikrit a year after this dispute 532 AH, and the people were deeply saddened by this
0.24 because of the love Najm al-Din had for him in their hearts. Ayoub’s connection with Imad al-Din
0.24 Zengi. Ayoub left the citadel and decided to venture into the events of the Near East and linked
0.24 his future to the personality of Imad al-Din Zengi, whose stature was great and his power increased. He welcomed the head of Ayoub’s family
0.24 to Mosul, received them, honored them, and then assigned the rule of Baalbek after its conquest to Ayyub Sunnah
0.24 In 534 AH, Shirko took command of the army and lived up to his good expectations. Ayoub became loved by his subjects for his justice. Shirko was
0.24 characterized by courage, courage, adventure, and a love of
0.24 fighting. Saladin Al-Ayyubi. Fate decreed that a son
0.24 named Yusuf would be born to Ayyub on the night of his departure from the Tikrit Citadel in the year 526 AH. Yusuf grew up in the court of Zengi in Mosul
0.24 and was known as Saladin spent his childhood under… His father, Ayoub, was in Baalbek, and he took from him his prowess in
0.24 politics and his courage in wars. He grew up an expert in politics and the arts of war, learning the sciences of his time,
0.24 being educated in the culture of the people of his time, memorizing the Qur’an, and studying jurisprudence
0.24 and hadith. Saladin Yusuf traveled with his father to Damascus after the death of Imad al-Din Zengi, then he entered
0.24 the service of Nour al-Din bin Imad al-Din. Zengi, Sultan of Aleppo, so Nur al-Din sought help from Shirku and his nephew
0.24 Saladin to annex Egypt To him was the establishment of the Ayyubid state
0.24 at the end of the Fatimid era. A heated struggle broke out between Shawar and Dirgham over the position of minister.
0.24 He called for help, and Nur al-Din Mahmud responded to his call and sent a large campaign under the leadership of Shirku and with him
0.24 his nephew Saladin. Victory was achieved by the campaign against Dirgham and the Crusaders whom he called for help,
0.24 and Shawar was killed in the battle, so he ascended. Asad al-Din Shirko took the position of minister, but he died
0.24 shortly after, so he succeeded him In the position was his nephew Saladin in the year
0.24 565 AH. At the age of 32, Saladin worked to consolidate his position in Egypt
0.24 to establish a strong state to replace the Fatimid state, which had weakened. This was achieved for him after the death of Al-Adid,
0.24 the last caliph of the Fatimid state in the year 567
0.24 AH. The obstacles that confronted Saladin were not The conditions were ripe for Saladin
0.24 to establish an Islamic state of which he would be the founder And its authority, especially since the Islamic world was
0.24 fragmented and weak and surrounded by enemies on all sides, in addition to being the representative of Nur al-Din
0.24 Mahmud in Egypt, which the Crusaders and the remnants of the Fatimids coveted to possess and control, so
0.24 he worked to confront these obstacles and eliminate them one after the other,
0.24 as follows: the abolition of the Shiite sect in Egypt was Salah al-Din was a Sunni minister in a Shiite country.
0.24 He held the most senior positions after the Caliph and had the highest say. In managing the affairs of the country,
0.24 his temporary mission, for which he came with his uncle Sherko, turned into a permanent residence in Egypt, with
0.24 his loyalty to his master Nur al-Din Mahmoud. He deleted the name of the Fatimid Caliph al-Adid from the sermon and assigned it
0.24 to the Abbasid Caliph, and Nur al-Din followed after him. Saladin’s envy increased and he realized that the multiplicity
0.24 of sects was the main reason. In the weakness of the Muslims, he worked to abolish the Shiite doctrine in Egypt, and he achieved
0.24 what he wanted and the desire of the star of the state The Fatimids fell and Saladin assumed the presidency of the state after
0.24 a bitter struggle with the remnants of the Fatimids and their supporters, and the Sunni doctrine became the doctrine of the country. Glory be to
0.24 God, yesterday is not like today, as if we were living those events and that displacement in our time, but the difference
0.24 between our time and the time of Saladin is that we are all waiting for the arrival of Saladin
0.24 and the internal strife. There is no doubt that true reform in any country requires a period of time for
0.24 people to understand and feel it, so it has been difficult for me Sedition was called upon by Saladin&;s effort to reform the nation
0.24 and establish a strong state, especially since enemies surrounded Egypt from all sides. Movements arose against what
0.24 Saladin was doing, and one of the most severe and dangerous was the movement led by the poet Amara al-Yaman,
0.24 who always praised the Fatimids and their days and considered the Ayyubids usurpers of the Fatimid throne, so he worked
0.24 to restore it. The rule of the Fatimids invited a large number of soldiers and joined him Supporters
0.24 and the remnants of the Fatimids, and his movement became a threat threatening the nascent Ayyubid state until Saladin
0.24 He managed to thwart it and arrest its leaders, and the situation had hardly calmed down until another strife arose in Aswan
0.24 calling for the return of the Fatimid house. So Saladin sent his brother Al-Adil, who was able to enter
0.24 Aswan and eliminate this strife in the year 570 AH. The development of the relationship between Saladin and Nur
0.24 al-Din Mahmoud was not strife. The Interior Ministry was the only obstacle
0.24 that faced Saladin at the beginning of his rule of Egypt, but it was One of [ __ ] Nur al
0.24 -Din Mahmoud ruled Egypt on his behalf, and his name was mentioned in the sermon after the Abbasid Caliph,
0.24 and the mint was struck in his name. Saladin’s subordination to Nur al-Din was nominal, and Nur al-Din did not interfere
0.24 in his affairs. He was the de facto ruler of Egypt, had his army and entourage, and enjoyed the love of his subjects, but Nur al
0.24 -Din He relied on his assistance to repel his enemies, the Saladin and the Crusaders, until the
0.24 internal strife that arose in the face of Saladin did not enable him to help him. Nur al-Din in his war and continued
0.24 to do so until Nur al-Din died in the year 569 AH. Then his son Ismail bin Nur al-Din took over after him,
0.24 and he was still a young child. The state weakened due to
0.24 the habit of the Muslim being alone. This was due to Saladin’s success in overcoming the
0.24 internal strife that he faced since he became a minister in Egypt. The return of the Crusade to Damietta
0.24 in the year 564 AH had the greatest impact on his name spreading
0.24 throughout the Islamic world and people looking up to him. They looked at him with reverence and considered him one of the great leaders
0.24 for his stand against the Crusaders, his success in conquering Yemen, and his success in eliminating the movement to rebuild
0.24 Yemen. The death of Nur al-Din Mahmoud affected his state in the Levant, and a severe dispute arose between
0.24 the princes over who would ascend to the throne, and the matter ended with Ismail bin Nur al-Din assuming his father’s throne. While he
0.24 was still eleven years old, he fell prey to the conflict between the princes and was lost Thus, the prestige
0.24 and strength of the Nuri state appeared, and it showed signs of disintegration and weakness to the point that one of the princes was unable
0.24 to confront the Franks and fight them, so he made peace with accusations and appeased them with money, avoiding their evil
0.24 and avoiding confronting them. Saladin was following the events
0.24 taking place in the Islamic world around him, so he decided to intervene in the affairs of the Levant and join it with Egypt
0.24 in order to prevent its spoils from falling into the hands of the Crusaders,
0.24 and to protect it from any danger that threatens it, and made his goal to unite the ranks of the Muslims. And their strength on one front
0.24 so that he could repel the Crusaders and confine them between the two parts of Raha on the Jazira and the Levant on the one hand and in Egypt on
0.24 the other hand. Saladin waited for the opportunity to achieve this until the opportunity came to him when
0.24 some of the princes of Damascus sought help from him, so he marched to the Levant and was able without a fight to control and seize Damascus
0.24 in the year 570. He then abandoned Hamas and Hamat, and King Al-Salih
0.24 Ismail came to power without entering Aleppo, so Salah decided Religion besieged it, so the people of Aleppo sought help from the enemies
0.24 of the state, and Saladin was forced to break the siege of Aleppo and seized Baalbek to protect his army from
0.24 behind. Then he returned again to besiege Aleppo, declared his independence, deleted the name of Al-Salih Ismail from
0.24 the sermon, and contacted the Abbasid Caliph, who granted him the title of Sultan,
0.24 Sultan Saladin, and unified the rest of the Islamic states after the sermon. Saladin, who held the title
0.24 of Sultan, resigned from his captivity, Nur al-Din, and became the official ruler of Egypt and strengthened his position By seizing
0.24 Manbij and Azaz, he tightened his siege on Aleppo and isolated it from its neighbors until Al-Salih Ismail asked for peace,
0.24 and Saladin agreed because his goal was to unite the Muslims and protect
0.24 their country. The ruler of Mosul died in the year 578 AH, and after him, Al-Salih Ismail died, so
0.24 the division returned again in order to reach the seat of power, so Saladin advanced. To the Levant in
0.24 the year 578 AH, and some cities joined him without a fight,
0.24 and he seized Aleppo and thus The entire north of the Levant came under his control, and he was left with nothing but the city of
0.24 Mosul, whose ruler sought to reconcile with Saladin and pledged to send
0.24 military aid if he was asked to do so. Thus, all the Islamic emirates of the Levant were subjected to the authority of
0.24 Saladin, and he was able to unite the word of the Muslims in preparation for the struggle against
0.24 the Crusaders. Saladin’s position One of the Crusaders, Saladin, worked to unify the
0.24 Islamic world for 10 years in the period from 572 AH to In the year
0.24 582 AH, until he achieved what he wanted and prepared to confront the Crusaders lurking in the
0.24 Islamic world, then he confronted them. History recorded the most prominent images of heroism and the highest levels of redemption and jihad
0.24 against these usurpers. Among the most prominent of these battles was
0.24 the Battle of Hattin, 583 AH,
0.24 1187 AD. Hattin is considered one of the most famous wars that Salah fought. Religion against the Crusaders after
0.24 a series of wars fought, such as It was located in Marj al-Uyun in the year
0.24 574 AH, in which he defeated them. Then it was located in the throes of sorrows in the year
0.24 575 AH. Then a truce took place between the two parties, but the Crusaders did not stop trying to
0.24 control Egypt and the Levant, and Saladin remained faithful to his covenant due to his courage,
0.24 chivalry, and preservation of the rule until it was broken. Arnat, the ruler of Hassan al-Karak, made a truce with him in the year
0.24 583 AH He attacked one of the Hajj caravans, and this crime was the spark that ignited the fire
0.24 of war between the two groups. Saladin was angry at this brutal act, especially since the caravan was
0.24 on its way to Hajj to the Sacred House of God. So Saladin added Arnat and excused him to kill him if he was able to do so, and
0.24 he promised to prepare him to fight the Crusaders, and he ran out of supplies. From the Levantine and Egyptian cities and Sar
0.24 To Tiberias and besiege it. When the Crusaders learned of the
0.24 war preparations, they met in a town called Saffuriyya and discussed the war plan that should be followed
0.24 against Saladin. Their opinion was settled on the Muslim attack. They advanced and occupied a hill near
0.24 Hattin at a time when Saladin was able to control the city of Tiberias,
0.24 with the exception of its castle, which had eluded him. So he left it and went to meet
0.24 the Crusaders in the year 83 AH, 500 July 1187 AD The decisive battle took place between
0.24 the Muslim army, led by the brave hero Saladin, and the Crusaders. The Muslim army
0.24 launched a campaign that shook the flanks of Hattin. The call of God is the Greatest, and there is no god but God, and Muhammad is the Messenger of God, was a
0.24 strong and influential incentive for the soldiers to enter the battle, and their only concern was victory or martyrdom, so God gave them
0.24 victory. The Crusaders suffered a crushing defeat, and the rest of them fled, so Saladin prostrated himself, thanking
0.24 God for the victory he had granted him. This victory was a good omen for the Muslims and the beginning of a series of
0.24 victories over the Crusaders, and the citadel of Tiberias surrendered and was handed over to Saladin. As a result of this
0.24 victory, Saladin headed towards the coast and besieged Acre until it surrendered with a promise and security.
0.24 After that, the surrender of the rest of the coastal cities located south of Acre, namely Nablus,
0.24 Ramla, Kayseri, Warsaw, and Jaffa followed. And Beirut, as well as the cities located north of Akka, such as Alexandria,
0.24 all of which obtained the covenant of safety from Saladin had no choice but to continue on
0.24 his way to Palestine, so Ashkelon surrendered to him while he was passing through it, and the decisive confrontation came to liberate
0.24 Jerusalem, the blessed conquest. God willed that
0.24 the liberation of Al-Aqsa Mosque be the first of the two qibla and the third of the Two Holy Mosques and the Egypt of the Messenger of God,
0.24 may God bless him and grant him peace, at the hands of the hero. The brave Saladin Al-Ayyubi, who besieged the city of
0.24 Jerusalem until those inside it were forced to surrender and ask for peace Saladin responded to their request
0.24 and gave them a period of 40 days to evacuate the city with their luggage. His Eminence allowed Arnat’s wife
0.24 to leave the city safely with whoever left. Saladin did not harm anyone. He allowed the Penguin
0.24 to leave the city like the rest of the people who carried with them their wealth, treasures and antiques. He entered
0.24 Jerusalem and began. He immediately repaired it and restored Al-Aqsa Mosque and resided in it for a period after
0.24 liberating it from The colonial usurpers, so that the voice of truth and justice would rise again, and Saladin would become
0.24 the second conquering leader who entered this city after Omar bin Al-Khattab, may God be pleased with him,
0.24 who conquered it in the first conquest, the Treaty of Ramla. Things were about to
0.24 stabilize after the great victories achieved by Saladin, but Europe
0.24 wanted to prevent this from being achieved. This led to a campaign being sent, one of the strongest of the Crusades and the most numerous in number,
0.24 equipment and equipment, which included the kings of Europe after he called on The Pope joined the Muslim war and declared the sanctity of this
0.24 war, so a campaign was formed from Germany, another from France, and a third from England, and all of them went out on
0.24 their way to the Islamic world to destroy it. Saladin steadfasted in the face of these
0.24 great campaigns that came from land and sea and was able to control the coastal areas. However,
0.24 Salah baptized. Al-Din sought to strengthen his army and organize his internal front despite his illness, so
0.24 the Crusaders requested peace, which was known as the Peace of Ramla. Negotiations began between King Al-Adil,
0.24 Saladin&;s representative, and Richard, the leader of the Crusaders, and the two parties agreed on the peace of Ramla,
0.24 one of the most important conditions of which was the destruction of Ashkelon because it is the key to Jerusalem. The Crusaders rule the coast
0.24 from Tire to Jaffa, and the south of that coast is for Saladin, provided that Jerusalem falls within
0.24 its borders and under it. His control allows Christians to make the pilgrimage to Jerusalem in safety and security, and thus
0.24 the two parties agreed on the terms of this historic peace to be the beginning of a new phase for this country that
0.24 lost its leader, Saladin. Following this peace, the conflict with the Crusaders took
0.24 another situation. The death of Saladin al-Ayyubi. Saladin left Cairo for the last
0.24 time on his way to the Levant in the year 578 AH to unite the ranks of the Muslims and prepare them
0.24 to fight the Crusaders. Despite the length of his rule, which reached 24 years, he
0.24 only stayed in Egypt. Only eight years ago, when he wanted to leave Cairo for the last time, the men
0.24 of the palace came out to bid him farewell at the army pool. One of the poets recited to him a poem that upset him and he felt that he would never see
0.24 Egypt again. His intuition was correct, as he fell ill during his negotiations with the Crusaders in the peace treaty of Ramla and confined
0.24 to his bed. Then he met his Lord in the year 589 AH,
0.24 1193 AD, at the age of 55 years, after he captivated the people with his great deeds and defeated the Crusaders
0.24 with his courage and was saved. The Islamic world, with the strength of its faith, protected it from internal and external disasters that almost claimed it
0.24 And his expectation in the hands of enemies. Saladin is considered one of the
0.24 rare great figures in Islamic history. He was a skilled politician and a skilled, noble leader,
0.24 sincere in his actions, inclined to tolerance and forgiveness, a lover of knowledge and literature, and loyal to his friends and enemies
0.24 alike
0.24 . Successors of Saladin after his death. After his death, Saladin,
0.24 the Ayyubid Sultanate was divided. Between his three sons and his brother, he sold his relatives, so his dear son moved to Egypt
0.24 and his best son moved In Damascus and central Syria, and his son Al-Zahir in Aleppo, while his brother Al-Adil ruled
0.24 Iraq, Diyarbakir, and Rah, and his cousins ​​ruled Hamat, Homs, Baalbek, and Yemen, and so on.
0.24 Saladin&;s sons and relatives were committed to the unity of the state, and they did not understand the goal that he strived throughout his life
0.24 to achieve. Al-Aziz Imad al-Din succeeded Saladin
0.24 on the throne of Egypt, his youngest son, the dear King. He was a young man of about ten years of age, characterized
0.24 by courage, mercy, chastity, and good morals, and he ruled Egypt during the lifetime of his father, Saladin. on his behalf
0.24 , and this enabled him to ascend to the throne. After his death, he lacked the political knowledge
0.24 in managing … The affairs of the country and the stability of its conditions, so he sought the help of his uncle Al-Adil and asked his visit to carry out this
0.24 task. Al-Aziz died in the year 595
0.24 AH. Al-Mansur Nasser Al-Din succeeded Al-Aziz, his son, King Al-Mansur, who was a nine-year-old child.
0.24 He ruled Egypt for a year and nine months. King Al-Adil saw that the state was about to collapse under
0.24 the rule of the child king. So the scholars and jurists gathered in a council to consult on what should be done, and everyone decided
0.24 that the younger should submit to the older, and Al-Adil assumed the throne of Egypt. The most important parts of Saladin’s state became under his control.
0.24 The states recognized his sovereignty, participated in his wars, and struck a blow in his name.
0.24 Sultan Al-Adil Sayf al-Din gave him speeches on Islamic pulpits.
0.24 Al-Adil is considered the greatest of the Ayyubid sultans after Saladin. He gained extensive experience from his participation with
0.24 his brother Saladin in his conquests, negotiations, and administration of the regions. Saladin entrusted him with
0.24 his dear assistant in ruling Egypt, as he had promised He was appointed ruler of Aleppo and then Iraq, and Al-Adil became famous among
0.24 the kings of Europe. He was famous for his competence, shrewdness, and knowledge of governance affairs. He did not hesitate to assume
0.24 responsibility when he saw the deterioration of the situation in Egypt and its need for him. He was the right man for that
0.24 stage after the difficulties that Al-Adil faced. Al-Adil was greatly influenced by the personality of his brother Saladin,
0.24 so he followed his example. In running the country, despite the difficulties he faced, the Ismaili Shiite
0.24 sect revolted against him Just as it had revolted before against his brother Saladin, this sect tried to
0.24 destabilize Al-Adil’s rule, divide the country, and disperse the ranks. Al-Adil worked to prevent
0.24 this from happening and was able to arrest its members and imprison them in the year 605 AH. Then another group came out calling
0.24 for one of Saladin’s sons to take over the affairs of the state, and this was the case. The son was still a young child,
0.24 so Al-Adil was able to overcome them and restore stability to his country until the waters decreased
0.24 The Nile was one of the natural obstacles that it faced. Severe famine and drought occurred
0.24 as a result of the lack of agriculture. Also, the Crusades did not calm down during his reign, as
0.24 Europe was not satisfied with the stability of the conditions of the Islamic country, so it worked to destabilize it and sent a Crusade
0.24 that attacked Egypt, reached Damietta, besieged its fortresses, then gained control of it and took control. On its fortified tower,
0.24 the Silsila Tower, in addition to all of this, there are internal obstacles The one that faced Al-Adil during his rule
0.24 of Egypt. Al-Adil died. Despite the internal and external difficulties that Al-Adil faced in love,
0.24 his kingdom expanded greatly, and the Abbasid Caliph granted him, by official decree, the rule of Egypt, the Levant,
0.24 and the land of the peninsula, and the precious robes were imposed on him. So Al-Adil distributed the rule of his vast kingdom among
0.24 his 19 sons on his behalf. To ensure its unity and cohesion, he sent his son al-Kamil on his behalf in Egypt
0.24 and placed Jesus on the Levant and Najm al-Din Ayyub on the waters. Farqin and its environs, and his son
0.24 , Al-Ashraf Muzaffar, was delegated over the eastern states. Al-Adil guaranteed his state alone during his lifetime, until he left it
0.24 as an inheritance distributed among his sons after his death. This had a serious impact on the strength
0.24 and cohesion of the state. When Al-Adil heard of the fall of the Silsila Tower in Damietta, he was deeply saddened, fell ill, and died
0.24 in the year 615 AH, and his companions remained silent. News of his death was transferred to Damascus, where his son Al-Kamil took over the rule
0.24 of Egypt He was a just ruler, intelligent, forbearing, well-managed, a lover of scholars and writers, and an encourager
0.24 of them. He was also an experienced politician who made many trips to the outskirts of his vast kingdom in order to
0.24 ensure the establishment of security and order. He also inspected the conditions of his children in the regions whose
0.24 full rule he delegated to Nasser al-Din, who ruled Egypt
0.24 on behalf of his father. Al-Adel was just during his life, but when he died, Al-Kamil became independent to rule Egypt in difficult circumstances, as
0.24 the Crusaders were in power victorious in Damietta, and he had to defeat this victory, which led to the death of his father
0.24 as a result, and a number of princes came out against him to isolate him while he was confronting the Crusaders in Damietta, so
0.24 he was able to defeat them, but the Crusaders took advantage of the state of rebellion and internal disintegration
0.24 and took control of Damietta until Al-Kamil was able to unify the Muslim countries and was able to Entering Nablus,
0.24 liberating Jerusalem, and seeking his rule to such a degree that the imams of the mosques called for him from the pulpits,
0.24 saying, “Sultan.” Mecca and its regions, Yemen, Zubayr, Egypt and its Upper Egypt, the Levant, Sanadid, and the Jazirah.
0.24 Her son is the Sultan of the Two Qiblahs, Lord of the Two Signs, and the Custodian
0.24 of the Two Holy Mosques. He inherited from his father his good qualities. He was a capable leader, a brilliant politician, and an active, determined
0.24 administrator. He managed the affairs of his state himself, to the point that he did not appoint a minister after the death of his father’s minister. He did the
0.24 matter alone, and he loved to talk encouragingly. For scholars and writers, he was a scholar who organized
0.24 Poetry and its glory, he remained in the rule of the country under his control until his death in the year
0.24 635 AH, so the state began to weaken and disintegrate.
0.24 After him, Al-Adil II. The name Al-Adil Al-Saghir or Al-Adil II is given to this sultan
0.24 to distinguish him from King Al-Adil, brother of Saladin, and Al-Adil II was his father’s representative.
0.24 Al-Kamil ruled Egypt. When his father died, he became Sultan of Egypt, but the turmoil of the situation and the weakness
0.24 of the state made him not continue to rule the country for long, so his brother Al-Saleh Najm al-Din Ayyub took over the rule
0.24 after him, Al-Saleh Najm al-Din Ayyub. Al-Saleh
0.24 Najm al-Din Ayyub inherited a turbulent and shaky throne that brought him many problems. And the troubles, he managed
0.24 his affairs, prepared his equipment, and was able to eliminate most of these difficulties that he faced, despite their severity. When
0.24 he achieved what he wanted, he turned with his strength into Confronting the Crusaders, he spared no effort in his jihad against them.
0.24 He was able to regain Jerusalem again from their grip, so conditions stabilized for him, and peace came
0.24 between him and the princes of his kingdom. He devoted himself to continuing his jihad against the Crusaders, hoping to liberate
0.24 the entire country from their ambitions. The beginning of
0.24 the Mamluks, Al-Saleh Najm al-Din Ayyub decided to bring in the Mamluks to help him in his wars. Against
0.24 the Crusaders, there were several people among them who had greater influence in changing the course of Egyptian politics
0.24 Among them is the tree of Armenian origin, which was the mother of a son born to Al-Salih Najm Al-Din Ayyub. She stayed with him
0.24 during the life of his father Al-Kamil and remained with him with her intelligence until she gave birth to Al-Salih Ayyub’s son Khalil. She lost
0.24 her position, and when he became a sultan over Egypt, he took her to his side as his king, without any control. She was
0.24 comfortable with him and he found in her what he loved. The death of Al-Saleh Najm Al-Din Ayyub Al-Saleh
0.24 Ayyub died on the night of the middle of Shaban in the year 647 AH, and the war was ongoing. She continued to circle between
0.24 the Muslims and the Crusaders in front of Al-Mansoura, so Shajarat Al-Durr gained her intelligence and demonstrated her intelligence. She hid the news of
0.24 his death from the people during that difficult period in the history of Egypt and the Levant. She ordered one of the doctors to wash
0.24 his body and put it in a coffin, then carry it in the dark to Al-Rawda Castle, then to a basement next to the
0.24 Salihiya School, and bury him there, and she was informed. The princes said that the Sultan was ill and no one could reach him, and
0.24 the news of his death was not announced until after the victory of the Muslims The Crusaders responded to their campaign, so the mourning continued for three
0.24 days and nights at his school, and a tree was sent with royal soot and ordered to be hung inside
0.24 the hall on the tomb of King Al-Saleh so that the visitor could see the jihad machines that the last sultan of
0.24 Banu Ayyub was carrying in his jihad against the Crusaders in the Battle of Mansoura. Al-Saleh Ayyub was one of the greatest
0.24 sultans of Egypt. Sass Ja&;im al-Mu&;azzam Turan Shah before Shajarat
0.24 al-Durr announced Upon the death of King As-Salih Ayyub, she sent to summon his son Turanshah, who was absent from
0.24 Egypt. He was in the fortress of Keyfa, and before his arrival, she issued orders to the princes and the most senior men
0.24 to swear the oath of the Sultanate to Turanshah. She ordered the preachers of the mosques to pray to God. She conducted the Battle
0.24 of Mansoura until Turanshah arrived and assumed command of the war and the reins of the kingdom. He remained on the throne
0.24 of the Sultanate for more than two months, then went out to meet the Crusaders They entered Mansoura and began
0.24 to advance towards Cairo. He confronted them and led the battle with great skill until victory was achieved
0.24 for the Muslims. The people loved him and appreciated him, until his conduct was not good, so he was killed in the year
0.24 648 AH, the end of the Ayyubid state. Shajarat al-Dhar took over
0.24 the Ayyubid Sultanate in Egypt for 80 days following the killing of Turanshah, then she married Izz al-Din.
0.24 Ibak Turkmen and ceded his position to him The throne because of the problems it faced and the Abbasid Caliph’s dissatisfaction
0.24 with her assumption of the Sultanate, but Izzat al-Yin was a man of weak opinion, so he brought down the curtain on
0.24 the Ayyubid state, one of the greatest Islamic states in the Middle Ages, after it had achieved
0.24 a great place in the history of Muslims, and on the horizon appeared the emergence of a new state in the history of Muslims,
0.24 which is a state. Mamluks The Ayyubid era was an era full of
0.24 reforms and constructions that served the art of architecture prominent services in Egypt and Syria and also
0.24 served The Ayyubids taught by establishing schools, encouraging scholars, and helping students. They also served
0.24 the Islamic world by preserving the Sunni doctrine and eliminating the
0.24 Shiite Ismaili doctrine. This is in addition to their great contributions that they made to all Muslims in
0.24 the political, economic, civilizational, and military fields. May God have mercy on the Sultans of Bani Ayyub,
0.24 who sacrificed everything in order to uphold the word “no.” There is no god but God and Muhammad is the Messenger of God, to please
0.24 God and serve and exalt Muslims For the status of the Islamic nation
.