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La vidéo dure 00:22:56 secondes et porte le titre Is Chastity Possible Today?, fournis par l’auteur. La description détaillée est la suivante :« A Pastoral Letter to Young People from the Canadian Conference of Catholic Bishops.

Living chastity is no easy business in the sex-saturated culture of the contemporary West. Our sexuality and spirituality are linked intimately together. Chastity is the integration of sexuality within the person and thus the inner unity of men and women in their bodily and spiritual beings. Together they can see what love means to one another and express those feelings though their heart, faith and words to one another. If we have no control over our desires or passions, then we cannot be trusted in either the big or the small things. We will remain slaves of our own passions and weak in spirit. If we cannot say no, then our yes will mean nothing. Sexuality becomes personal and truly human when it is integrated into the relationship of one person to another, in the complete and lifelong mutual gift of a man and a woman. Pope John Paul II often said: « Only the chaste man and the chaste woman are capable of true love. » ».

YouTube est une plateforme largement utilisée pour partager une variété de contenus vidéo, permettant aux utilisateurs d’explorer des sujets divers, y compris ceux relatifs à des désirs, des idées créatives ou des perspectives uniques. Grâce à ses outils, YouTube offre un espace sûr pour découvrir des vidéos enrichissantes tout en respectant la confidentialité et la sécurité des utilisateurs.

Mesurer l’influence de la chasteté sur les relations avec les autres et les relations au sein de la famille.

Les effets de la chasteté se manifestent aussi dans les relations sociales. En portant une cage de chasteté, un homme revitalise ses compétences de séduction et modifie son attitude envers ses partenaires. Les capacités physiques et sexuelles sont plus robustes pendant l’acte en raison de leur utilisation moins fréquente. La chasteté peut être pratiquée de façon discrète, sans que le secret ne soit dévoilé aux partenaires. Dans le cadre du mariage, la chasteté peut approfondir les liens conjugaux en soutenant un amour plus authentique, non centré sur le plaisir charnel.

Étudier les origines historiques et culturelles de la chasteté.

Les racines de la chasteté sont profondes dans de nombreuses traditions religieuses et culturelles. La chasteté, dans le christianisme, est souvent connectée au vœu de continence des prêtres et religieux. La chasteté est promue dans l’islam ainsi que dans les Églises catholique et orthodoxe comme une vertu fondamentale pour les religieux et les laïcs, particulièrement avant le mariage. Dans l’Antiquité, la chasteté était également valorisée comme une manière de préserver l’intégrité personnelle et la pureté morale. Ainsi, la chasteté traverse les âges et les cultures, conservant son statut de vertu respectée.

Questions et Réponses Fréquemment Posées sur la Chasteté.

Est-ce que la chasteté s’applique seulement aux individus religieux ? La chasteté concerne également les personnes non religieuses comme les célibataires et les laïcs. Quelle est la distinction entre chasteté et abstinence ? L’abstinence se réfère spécifiquement aux vœux de ne pas avoir de relations sexuelles. En revanche, la chasteté peut comprendre l’usage d’un dispositif de chasteté, tel qu’une ceinture ou une cage, et est souvent associée à un processus de perfectionnement. En quoi consiste la pratique de la chasteté dans le mariage ? La chasteté dans les relations conjugales est habituellement partagée et discutée entre les partenaires. Pourquoi l’Église insiste-t-elle autant sur la chasteté ? L’Église considère la chasteté comme une vertu essentielle pour vivre en accord avec les enseignements chrétiens. Comment la chasteté aide-t-elle à se réaliser personnellement ? En pratiquant la chasteté, on développe une meilleure maîtrise de soi, une clarté mentale et une paix intérieure, ce qui favorise l’épanouissement personnel.

Comprendre la notion de chasteté à la lumière des standards contemporains. Décrypter la chasteté selon les critères actuels.

La chasteté se définit par la maîtrise personnelle en ce qui concerne la sexualité. Il ne s’agit pas seulement d’abstinence, mais de réguler les désirs sexuels avec une intention morale ou spirituelle. Aujourd’hui, la chasteté dépasse la simple répression des désirs, visant plutôt à les canaliser vers des objectifs élevés tels que le respect personnel et celui des autres. Dans le monde moderne, être chaste ne veut pas dire se priver du plaisir, mais plutôt vivre sa sexualité en faisant des choix conscients.

Appliquer la chasteté au jour le jour.

Pour ceux qui aspirent à la chasteté, plusieurs stratégies peuvent être envisagées. Saisir ses propres motivations et valeurs commence par une introspection détaillée. Éviter les situations susceptibles de provoquer des désirs incontrôlés, comme les médias sexuels, peut aider. Pour maintenir sa pratique de la chasteté, un mentor ou un groupe de soutien avec les mêmes convictions peut être précieux. Pratiquer la chasteté peut être difficile, notamment dans une société où la sexualité est omniprésente. La pression sociale ainsi que les tentations incessantes sont des défis communs. Pour réussir à surmonter ces défis, une discipline personnelle stricte est nécessaire. En cas de difficulté, il est important de garder le moral et de recommencer avec une volonté renouvelée. La chasteté n’est pas une perfection à atteindre, mais un parcours qui demande patience et persévérance. Intégrer la chasteté dans sa vie permet de connaître une plus grande liberté, une meilleure maîtrise de soi, et un épanouissement spirituel profond. La chasteté peut paraître contraignante dans une société qui valorise la sexualité plus que la spiritualité, mais elle offre une voie vers une vie plus sincère, en accord avec ses valeurs et sa foi.

La pratique de la chasteté influence positivement le bien-être personnel et moral. Analyser l’impact de la chasteté sur le bien-être personnel et moral.

Pratiquer la chasteté de manière consciente a un impact important sur le bien-être personnel. La chasteté améliore la maîtrise de soi, la clarté mentale, et la paix intérieure en respectant les convictions morales. En cultivant la chasteté, on obtient une relation plus sereine avec son corps et ses désirs. En développant la maîtrise de soi, la chasteté permet une plus grande liberté en éloignant les pulsions et les pressions sociales sur la sexualité. La chasteté offre un sens accru de pureté morale, qui renforce la dignité et l’estime de soi. Les bienfaits psychologiques liés à la chasteté sont particulièrement évidents. La chasteté aide à renforcer la confiance en soi et à affronter plus sereinement les défis.

La chasteté renforce le cheminement spirituel.

Il est courant de voir la chasteté liée à la recherche spirituelle. La chasteté est perçue comme un chemin vers la sanctification dans plusieurs traditions religieuses. En régulant ses désirs sexuels, on augmente l’énergie disponible pour le bien-être intérieur. La pratique de la chasteté est vue comme une offrande et un respect envers Dieu. Au lieu d’être une privation, la chasteté est considérée comme une voie d’élévation de l’âme. Les traditions religieuses présentent une variété de points de vue sur la chasteté. La chasteté est perçue comme une vertu indispensable pour les prêtres dans le christianisme catholique. La chasteté est promue dans l’islam à travers des règles sévères concernant la sexualité. Dans l’hindouisme et le bouddhisme, les ascètes pratiquent souvent la chasteté comme moyen d’atteindre l’illumination. Ainsi, la chasteté unifie les croyants dans une quête spirituelle partagée.

La chasteté : Une qualité à explorer de nouveau dans notre époque actuelle.

Dans le monde actuel, la chasteté est perçue comme une vertu taboue. Pour ceux qui l’adoptent, la chasteté peut mener à une paix intérieure plus grande, à des relations plus profondes et à une connexion spirituelle plus riche. Autrefois, la chasteté était plus largement acceptée et abordée. La question de la chasteté est examinée de manière approfondiedans cet article qui aborde le sujet de la chasteté. En explorant divers aspects de la chasteté, cet article offre aux hommes les ressources pour comprendre et appliquer cette vertu dans leur quotidien.

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#Chastity #Today

Retranscription des paroles de la vidéo: living a life of Chastity is an ongoing Journey which requires both guidance and encouragement in order to help young Catholics on this challenging Journey the Episcopal commission for doctrine of the Canadian Conference of Catholic Bishops would like to show its solidarity with you by providing some words of Direction and support fasination with sex is as old as the human race it is vitally important to all of us not surprisingly we live in a world which pays a great deal of attention to human sexuality but with so many voices and opinions about sex it is often confusing to know how we are to use this precious gift fortunately God’s wisdom and word have enlightened our path through the teaching of the Sacred scripture and the church we have sure guides which tell us how to live our sexuality with delight and respect for God’s loving plan our faith takes with joyful seriousness The Mystery of the Incarnation that the Son of God took flesh for our Salvation Jesus’s body scourged crucified and risen for us tells us that God uses the human body to make his love present in our world the body is our Doorway to Salvation And so how we treat it matters the Bible itself lays the groundwork in telling us how to live our sexuality in light of a human dignity rooted in God’s creating Us in His image and likeness from the dawn of creation God gave us more than one language to speak besides the gift of speech he gave us our body this body expresses itself through gestures that are themselves a language just as our words reveal who we are so also does our body language the Lord intends that we speak this sexual language truthfully because it is the way to live about sexuality joyfully the stratful living out of our sexual language of our bodies is what the church calls Chastity today Chastity is often mistakenly associated with being oldfashioned with a fear of passion or with sexual ination but in reality it’s is much more than simply the absence of sexual relations Chasity calls for purity of mind as well as body if we are not working to develop a pure heart or a pure mind then our bodily actions will reflect this if we have no control over our desires or passions then we cannot be trusted in either the big or the small things we will remain slaves of our own passions and weak in spirit if we cannot say no then our yes will mean nothing the more we accept Chastity and make it our way of life the more people around us will sense that the Holy Spirit dwells within us the Apostle Paul wrote to the Christians of Corinth do you not know that your body is a temple of the Holy Spirit within you which you have from God and that you are not your own for you are bought with a price therefore glorify God in your body when we became Christians at the moment of baptism the Holy Spirit came to live in our bodies what are no some truth if our bodies are the temples of the Holy Spirit then what dignity we have and people should be able to find God through us do we reverence our bodies in these ways sexuality is a gift from God God and a fundamental part of what makes us human each of us is called to acknowledge this gift and the one who gave it when this gift is used as the father Wills we give him glory and build up his kingdom when we live our sexuality in the proper way according to our state in life others will be able to find God through us our sexuality and our spiritual life are intimately linked the chased person integrates sexuality within the personality and thus expresses his or her inner Unity as a bodily and spiritual being the chased person has a capacity to relate to others in a truly human way reflecting a person’s state in life single married or consecrated celibacy leaving the virtue of Chastity means placing our desire for sexual pleasure under the guidance of reason and faith is one of the cornerstones of a temple of our body a necessary pillar of right living it leads to wholeness and unity for individuals married couples and Society the virtue of Chastity involves the integration of the powers of love and life placed in us this Integrity ensures the unity of the person and is opposed to any behavior that would distort it Chase persons tolerate neither a double life nor duplicity in the language of their bodies failure to live chastely leads to a self-centered existence that blinds us to the needs the joys and beauty of the world around us living Chastity is no easy business in the sex saturated world of contemporary Western culture it’s impossible to walk through a shopping mall turn on a computer or television glance at an advertisement or browse through a bookstore without being bombarded by sexual imagery of every kind pornography has never been more widespread reaching almost epidemic proportions it denigrates authentic sexual expression and encourages masturbation sexual intimacy outside of marriage and the separation of the life-giving and loveg giving meaning of sexual relations the challenge of living chastely in these circumstances is difficult for everyone single married or consecrated the world around us promotes distorted ideas about our bodies and relationships ideas that can cause people to lose their balance and let destructive views of sexuality have sway if we wish to remain faithful to our baptismal promises and resist Temptations we need to develop strategies that will help us live in Holiness and freedom for people who are not married Chastity entails abstinence because God’s design is that sex belongs in marriage when two people are dating being chased allows them to concentrate on what is important and to avoid using each other together they can see what authentic love means and can learn to express feelings in a mature way chassity highlights a couple’s love for each other and says I will be patient and pure and I respect you it means saving the sexual expression of Love exclusively for one’s spouse when a couple is not chased their understanding of love may be reduced to the physical dimension of their relationship this weakens their ability to move forward towards marriage putting their relationship at risk persons who experience attraction to those of the same sex are also called to Chastity they can grow in Christian h Holiness through a life of self-control prayer and the reception of the sacraments sexuality becomes truly human when it is integrated into the total relationship of one person to another in the complete and lifelong Mutual gift of a man and a woman pop jum Paul the second wrote only the chased man and the chased woman are capable of true love this means that merried people are also called to be chased if they are to truly love each other other married people living chasely can have vibrant sex lives in the relationship between a man and a woman Chastity helps them love each other as persons rather than make each other as an object of pleasure or satisfaction despite what the media and Hollywood suggests the value of sexual intercourse is not lie in Recreation or physical gratification any physical pleasure should lead toward the ultimate expression of love between husband and wife the total self-giving of one person to another sexual intercourse in marriage can be so intimate that it becomes an emotional intellectual physical and spiritual experience it strengthens and completes the bond of marriage that is why the sexual act Tas to be unitive and procreative and why some kinds of sexual activity are not chased though pleasure may be present some acts are misuse of sex when they fall short of what God intends God calls some women and men in the church to a life of consecrated Chastity for the sake of the kingdom of God this charism entails the renunciation of marriage and is meant to unite a person more directly to God in imitation of Christ and his mother consecrated virginity is a Divine gift for those to whom it has been given similarly Priests of the Latin church make a promise of celibacy before ordination to the diony even those called to a life of consecrated virginity or celibacy must still struggle to be chased in thought attitude and action capacity is meant to create a space which frees the human heart so that it burns with love for God and all Humanity if the decision for celibacy is not well integrated into the whole of a person’s life however it can lead to self-centeredness the consecrated and celbrate life is a yes to love that is to be lived out with passion and enthusiasm by those called to it Catholic are called to be examples to others of Chas living by cherishing the gift of our body and helping others to truly respect themselves we show God how much we love him any young person who desires to be chased or recover chased lifestyle has the opportunity to take up the cross and follow Jesus he has promised always to be there to help us the Lord never abandons us but we must be open to receiving his assistance Jesus asks us to pray constantly it is necessary for anyone trying to live the virtue of chasy uniting ourselves to Christ in an ongoing relationship of prayer is the only way to succeed this include anything from the simple yet profound help me Jesus to more formal prayers such as the rosary or asking Mary our mother and the Saints and blessed to help us by their intercession the sacraments of reconciliation and the Eucharist help us on our journey to live chased lives if we commit a sin of impurity alone or with another person the sacrament of reconciliation communicates to us God’s forgiveness and merciful love all we need to do is approach his throne of Mercy with sincere sorrow in confession and we are sure that all our sins are forgiven we can start a new with hope the Eucharist is the summit of our faith because through the sacrament we enter into an intimate Union with Jesus Christ by receiving his body blood soul and Divinity in Holy Communion his body nourishes us and sanctifies our body Chastity expresses respect for persons and their capacity for self-giving it assures us that we are being loved for ourselves and that we are loving others for themselves and not only for the pleasure they can give us in a culture that wants things immediately Chastity also teaches us to wait do we want sexual activity right now or do we want something more even though we’ll take more time to achieve to live chastely means not to give into pressure which can come from friends who think that engaging in sexual activity defines masculinity or femininity today’s prejudice against Chastity is especially disturbing because of the view of sexuality it implies that we hook up with each other for pleasure not only is this an offense against the Dignity of the person being used but it also holds the user in bondage to practices that cause physical emotional and psychological harm moreover despite its prevalence the enslaving and addictive effects of pornography especially on the internet cannot be minimized or made light of Chastity requires constant discipline it means the right ordering of our hearts puts good first and everything else will follow to live chasly means to live according to the design for which God has created us the efforts to control one’s sexual drives can be difficult even painful yet control over them gradually leads men and women to sexual maturity and brings inner peace to live chasly today means to go against the grain we are called to follow Jesus to be countercultural if we want to find Serenity and joy then we must live in accord with God’s will he has created us in His image and if we live according to his Commandments we will be happy of course Jesus didn’t say it would be easy in fact he said if anyone to become my follower let them deny themselves and take up their cross and follow me Chasity is a challenge but it is not impossible we can surround ourselves with friends who also want to live in a chased manner people who will support us on our journey we can dress modestly recognizing that we are all created in the image and likeness of God and that our bodies are sacred we can choose our entertainment wisely seeking what uplifts the human spirit and expresses truth beauty and goodness most importantly we can live our Union with Christ by receiving the sacraments regularly particularly the sacrament of reconciliation the practice of confessing not only sins of impurity but also of discussing our Temptations with a spiritual guide can help purify our minds and hearts this can teach us the humility we need to accept our weaknesses while at the same providing us the Lord’s strength to grow in Chastity every Christian is called to Holiness Saints and blessings are men and women whose lives have so transparently been filled with the love of Christ that the people of God have seen Jesus in them and then after their lives have been carefully studied by the church they have been judged worthy of our veneration and imitation in his message to young people for World Youth Day in Canada Pope John Paul II wrote just as salt gives flavor to food and light illumines the darkness so to Holiness gives full meaning to life and makes it reflect God’s glory how many Saints especially young Saints can we count in the church’s history let us remember a few of these holy men and women who were striking examples of Purity Chastity charity and joy true temples in whom the Holy Spirit dwelt St Augustine blessed CER teeka blessed P Georg frar and St GI Baretta mola one came from from the ancient Roman world one from 17th century North America and two from 20th century Italy though they lived in different places and times they teach us the same Lesson by their example and witness Augustine was a man of passion and Faith of high intelligence and tireless pastoral charity he has left a very deep mark on the church’s cultural moral and Theological life the son of a pagan father patricius and a devote Christian mother Monica he was raised as a Catholic as was frequently the custom of at time he was however not baptized as a child his youth was turbulent Augustine was intellectually Restless ambitious and sexually active from the age of 17 as a young man he established a relationship for more than a decade with a woman whose name we do not know because of the in social class he did not marry her together they had a son named ariatus who was very dear to him but who died before reaching adulthood Augustine was always fascinated and drawn to the person of Jesus Christ but he took many detours before committing himself to him like many young people his process of conversion was marked by a struggle with his sexuality he knew that being a Christian would involve living chastely once arus and even prayed make me Chase and celebrate but not yet after long and tormented inner journey and helped by prayers of his mother he was finally baptized by St Ambrose in 387 in Milan following his conversion he embraced a life of celibacy leaving aside his partner of many years Augustine then returned to his homeland in North Africa after founding a monastic Community he was ordained a priest and later the bishop of Hippo he was a prolific writer a man of un possible psychological his spiritual insight and a vigorous defender of the truth and beauty of the Catholic faith above all St Augustine tells young people what St Paul wrote to the Philippians with God’s merciful Grace I can do all things through him who strengthens me ker tequa the lily of the Mohawks was born in 1656 her mother was a chrisal gin who had been captured by the iroa when ceri was about 4 years old her parents and brother died of small pox and she was adopted by her aunts and an uncle who had become chief of the total Clan small pox had mocked her face and seriously impaired her eyesight as a result garyi was a very shy young girl in 1667 she secretly accepted the gospel taught by Jesuit missionaries and was baptized at the age of 18 she lived her Christian faith and Chastity grously in the face of almost unbearable opposition since virginity and the single life were considered out of step with her own culture in her love of Chastity she was radically countercultural finally Kary was forced to escape to gake on the St Lawrence just south of Montreal her whole life was devoted to teaching prayers to children and helping the sick and the Aged until she was struck with a serious illness she died in ghak on April 17th 1680 at the age of 24 her last words were Jesus konara which means Jesus I love you 15 minutes after her death before the eyes of two Jesuits and all the natives surrounding her karia scars disappeared and her face was beautifully transformed on June 22nd 1980 she was beatified by John Paul II and became the first Native American to be declared blessed P Georgio Fadi was born in 1901 in Turin Italy he was educated at home and at public school before attending a school run by the Jesuits at the age of 17 he joined the St Vincent dep Paul society and combined in a remarkable way political activism and social justice work piety and devotion humanity and goodness Holiness and daily life athletic handsome full of life always surrounded by friends whom he inspired P judger chose not to become a priest or religious preferring to give witness to the gospel as a lay person indeed he once fell in love with a lively spirited girl but did not pursue the relationship he understood the meaning of Chastity and put it into practice in all of his relationships and friendships God gave Pier georgo all the external attributes that could have led him to make their wrong choices a wealthy family good lucks and robust Health but he listened to the invitation of Christ come follow me just before receiving his University degree in mining engineering he contracted polio which doctors later speculated he caught from the seek he tended he died on July 4th 1925 and was beatified on May 20th 1919 pop John Paul II called him the man of the eight Beatitudes blessed Pierre Giorgio is especially inspiring for young men he teaches them to express their masculinity chly by mastering their sexual passions through manly efforts and self-sacrifice as did Christ the perfect man imagine the extraordinary occasion of attending the canonization to sainthood of your own spouse on May 16th 2004 Petro MOA husband of Giana bertoa did just that his three living children were by his side including the youngest Giana Emmanuela for whom her mother had given her life St Janna is the first lay woman physician to be canonized before St Jana de decided God was calling her to marriage she discerned this very carefully and had even considered the consecrated life she meditated spent time in silent prayer and patiently waited for the Lord to reveal his will in 1955 when she was 33 years old she married an engineer 10 years her senior Petro whose sister had early been a patient of the young Dr Beretta letters Gianna wrote during their year-long courtship reveal her deep commitment to the new vocation several days before their wedding Gianna wrote to Petro reflecting on their vocation to marriage with God’s help and blessing we will do all we can to make our new family a little cicle where Jesus will reign over all our affections desires and actions we will be working with God and His Creation in this way we can give him children who will love him and serve him in his homy on the day of our canonization Pope John Paul II said following the example of Christ who having loved his own love them to the end this holy mother of a family remained heroically faithful to the commitment she made on the day of her marriage through example of Gian bam mola Mar age rediscovered the pure chaste and fruitful beauty of conjugal love lived as a response to the Divine call we should all do the same thing if we are called to marriage we should wait to express our sexual love with our spouse knowing that by obeying God’s will he will reward our patience and generosity St Augustine blessed Pier Georgio fradi blessed ker Tea St Jola pray for us help us to embrace and live our Chastity of mind and body with gospel joy and deep peace so that people around us will see that God dwells within us .

Déroulement de la vidéo:

13.599 living a life of Chastity is an ongoing
13.599 Journey which requires both guidance and
13.599 encouragement in order to help young
13.599 Catholics on this challenging Journey
13.599 the Episcopal commission for doctrine of
13.599 the Canadian Conference of Catholic
13.599 Bishops would like to show its
13.599 solidarity with you by providing some
13.599 words of Direction and support
13.599 fasination with sex is as old as the
13.599 human race it is vitally important to
13.599 all of us not surprisingly we live in a
13.599 world which pays a great deal of
13.599 attention to human sexuality but with so
13.599 many voices and opinions about sex it is
13.599 often confusing to know how we are to
13.599 use this precious gift fortunately God&;s
13.599 wisdom and word have enlightened our
13.599 path through the teaching of the Sacred
13.599 scripture and the church we have sure
13.599 guides which tell us how to live our
13.599 sexuality with delight and respect for
13.599 God&;s loving plan our faith takes with
13.599 joyful seriousness The Mystery of the
13.599 Incarnation that the Son of God took
13.599 flesh for our Salvation Jesus&;s body
13.599 scourged crucified and risen for us
13.599 tells us that God uses the human body to
13.599 make his love present in our world the
13.599 body is our Doorway to Salvation And so
13.599 how we treat it matters the Bible itself
13.599 lays the groundwork in telling us how to
13.599 live our sexuality
13.599 in light of a human dignity rooted in
13.599 God&;s creating Us in His image and
13.599 likeness from the dawn of creation God
13.599 gave us more than one language to speak
13.599 besides the gift of speech he gave us
13.599 our body this body expresses itself
13.599 through gestures that are themselves a
13.599 language just as our words reveal who we
13.599 are so also does our body language the
13.599 Lord intends that we speak this sexual
13.599 language truthfully because it is the
13.599 way to live about sexuality joyfully the
13.599 stratful living out of our sexual
13.599 language of our bodies is what the
13.599 church calls Chastity today Chastity is
13.599 often mistakenly associated with being
13.599 oldfashioned with a fear of passion or
13.599 with sexual ination but in reality it&;s
13.599 is much more than simply the absence of
13.599 sexual relations Chasity calls for
13.599 purity of mind as well as body if we are
13.599 not working to develop a pure heart or a
13.599 pure mind then our bodily actions will
13.599 reflect this if we have no control over
13.599 our desires or passions then we cannot
13.599 be trusted in either the big or the
13.599 small things we will remain slaves of
13.599 our own passions and weak in spirit if
13.599 we cannot say no then our yes will mean
13.599 nothing the more we accept Chastity and
13.599 make it our way of life the more people
13.599 around us will sense that the Holy
13.599 Spirit dwells within
13.599 us the Apostle Paul wrote to the
13.599 Christians of Corinth do you not know
13.599 that your body is a temple of the Holy
13.599 Spirit within you which you have from
13.599 God and that you are not your own for
13.599 you are bought with a price therefore
13.599 glorify God in your body when we became
13.599 Christians at the moment of baptism the
13.599 Holy Spirit came to live in our bodies
13.599 what are no some truth if our bodies are
13.599 the temples of the Holy Spirit then what
13.599 dignity we have and people should be
13.599 able to find God through us do we
13.599 reverence our bodies in these ways
13.599 sexuality is a gift from God God and a
13.599 fundamental part of what makes us human
13.599 each of us is called to acknowledge this
13.599 gift and the one who gave it when this
13.599 gift is used as the father Wills we give
13.599 him glory and build up his kingdom when
13.599 we live our sexuality in the proper way
13.599 according to our state in life others
13.599 will be able to find God through
13.599 us our sexuality and our spiritual life
13.599 are intimately linked the chased person
13.599 integrates sexuality within the
13.599 personality and thus expresses his or
13.599 her inner Unity as a bodily and
13.599 spiritual being the chased person has a
13.599 capacity to relate to others in a truly
13.599 human way reflecting a person&;s state in
13.599 life single married or consecrated
13.599 celibacy leaving the virtue of Chastity
13.599 means placing our desire for sexual
13.599 pleasure under the guidance of reason
13.599 and faith is one of the cornerstones of
13.599 a temple of our body a necessary pillar
13.599 of right living it leads to wholeness
13.599 and unity for individuals married
13.599 couples and Society the virtue of
13.599 Chastity involves the integration of the
13.599 powers of love and life placed in us
13.599 this Integrity ensures the unity of the
13.599 person and is opposed to any behavior
13.599 that would distort it Chase persons
13.599 tolerate neither a double life nor
13.599 duplicity in the language of their
13.599 bodies failure to live chastely leads to
13.599 a self-centered existence that blinds us
13.599 to the needs the joys and beauty of the
13.599 world around us living Chastity is no
13.599 easy business in the sex saturated world
13.599 of contemporary Western culture it&;s
13.599 impossible to walk through a shopping
13.599 mall turn on a computer or television
13.599 glance at an advertisement or browse
13.599 through a bookstore without being
13.599 bombarded by sexual imagery of every
13.599 kind pornography has never been more
13.599 widespread reaching almost epidemic
13.599 proportions it denigrates authentic
13.599 sexual expression and encourages
13.599 masturbation sexual intimacy outside of
13.599 marriage and the separation of the
13.599 life-giving and loveg giving meaning of
13.599 sexual relations the challenge of living
13.599 chastely in these circumstances is
13.599 difficult for everyone single married or
13.599 consecrated the world around us promotes
13.599 distorted ideas about our bodies and
13.599 relationships ideas that can cause
13.599 people to lose their balance and let
13.599 destructive views of sexuality have
13.599 sway if we wish to remain faithful to
13.599 our baptismal promises and resist
13.599 Temptations we need to develop
13.599 strategies that will help us live in
13.599 Holiness and freedom
13.599 for people who are not married Chastity
13.599 entails abstinence because God&;s design
13.599 is that sex belongs in marriage when two
13.599 people are dating being chased allows
13.599 them to concentrate on what is important
13.599 and to avoid using each other together
13.599 they can see what authentic love means
13.599 and can learn to express feelings in a
13.599 mature way chassity highlights a
13.599 couple&;s love for each other and says I
13.599 will be patient and pure and I respect
13.599 you it means saving the sexual
13.599 expression of Love exclusively for one&;s
13.599 spouse when a couple is not chased their
13.599 understanding of love may be reduced to
13.599 the physical dimension of their
13.599 relationship this weakens their ability
13.599 to move forward towards marriage putting
13.599 their relationship at risk persons who
13.599 experience attraction to those of the
13.599 same sex are also called to Chastity
13.599 they can grow in Christian h Holiness
13.599 through a life of self-control prayer
13.599 and the reception of the
13.599 sacraments sexuality becomes truly human
13.599 when it is integrated into the total
13.599 relationship of one person to another in
13.599 the complete and lifelong Mutual gift of
13.599 a man and a woman pop jum Paul the
13.599 second wrote only the chased man and the
13.599 chased woman are capable of true love
13.599 this means that merried people are also
13.599 called to be chased if they are to truly
13.599 love each other other married people
13.599 living chasely can have vibrant sex
13.599 lives in the relationship between a man
13.599 and a woman Chastity helps them love
13.599 each other as persons rather than make
13.599 each other as an object of pleasure or
13.599 satisfaction despite what the media and
13.599 Hollywood suggests the value of sexual
13.599 intercourse is not lie in Recreation or
13.599 physical
13.599 gratification any physical pleasure
13.599 should lead toward the ultimate
13.599 expression of love between husband and
13.599 wife the total self-giving of one person
13.599 to another sexual intercourse in
13.599 marriage can be so intimate that it
13.599 becomes an emotional intellectual
13.599 physical and spiritual experience it
13.599 strengthens and completes the bond of
13.599 marriage that is why the sexual act Tas
13.599 to be unitive and procreative and why
13.599 some kinds of sexual activity are not
13.599 chased though pleasure may be present
13.599 some acts are misuse of sex when they
13.599 fall short of what God
13.599 intends God calls some women and men in
13.599 the church to a life of consecrated
13.599 Chastity for the sake of the kingdom of
13.599 God this charism entails the
13.599 renunciation of marriage and is meant to
13.599 unite a person more directly to God in
13.599 imitation of Christ and his mother
13.599 consecrated virginity is a Divine gift
13.599 for those to whom it has been
13.599 given similarly Priests of the Latin
13.599 church make a promise of celibacy before
13.599 ordination to the diony even those
13.599 called to a life of consecrated
13.599 virginity or celibacy must still
13.599 struggle to be chased in thought
13.599 attitude and action capacity is meant to
13.599 create a space which frees the human
13.599 heart so that it burns with love for God
13.599 and all Humanity if the decision for
13.599 celibacy is not well integrated into the
13.599 whole of a person&;s life however it can
13.599 lead to
13.599 self-centeredness the consecrated and
13.599 celbrate life is a yes to love that is
13.599 to be lived out with passion and
13.599 enthusiasm by those called to
13.599 it Catholic are called to be examples to
13.599 others of Chas living by cherishing the
13.599 gift of our body and helping others to
13.599 truly respect themselves we show God how
13.599 much we love him any young person who
13.599 desires to be chased or recover chased
13.599 lifestyle has the opportunity to take up
13.599 the cross and follow Jesus he has
13.599 promised always to be there to help us
13.599 the Lord never abandons us but we must
13.599 be open to receiving his assistance
13.599 Jesus asks us to pray constantly it is
13.599 necessary for anyone trying to live the
13.599 virtue of chasy uniting ourselves to
13.599 Christ in an ongoing relationship of
13.599 prayer is the only way to succeed this
13.599 include anything from the simple yet
13.599 profound help me Jesus to more formal
13.599 prayers such as the rosary or asking
13.599 Mary our mother and the Saints and
13.599 blessed to help us by their intercession
13.599 the sacraments of reconciliation and the
13.599 Eucharist help us on our journey to live
13.599 chased lives if we commit a sin of
13.599 impurity alone or with another person
13.599 the sacrament of reconciliation
13.599 communicates to us God&;s forgiveness and
13.599 merciful love all we need to do is
13.599 approach his throne of Mercy with
13.599 sincere sorrow in confession and we are
13.599 sure that all our sins are forgiven we
13.599 can start a new with hope the Eucharist
13.599 is the summit of our faith because
13.599 through the sacrament we enter into an
13.599 intimate Union with Jesus Christ by
13.599 receiving his body blood soul and
13.599 Divinity in Holy Communion his body
13.599 nourishes us and sanctifies our
13.599 body Chastity expresses respect for
13.599 persons and their capacity for
13.599 self-giving it assures us that we are
13.599 being loved for ourselves and that we
13.599 are loving others for themselves and not
13.599 only for the pleasure they can give us
13.599 in a culture that wants things
13.599 immediately Chastity also teaches us to
13.599 wait do we want sexual activity right
13.599 now or do we want something more even
13.599 though we&;ll take more time to achieve
13.599 to live chastely means not to give into
13.599 pressure which can come from friends who
13.599 think that engaging in sexual activity
13.599 defines masculinity or femininity
13.599 today&;s prejudice against Chastity is
13.599 especially disturbing because of the
13.599 view of sexuality it implies that we
13.599 hook up with each other for pleasure not
13.599 only is this an offense against the
13.599 Dignity of the person being used but it
13.599 also holds the user in bondage to
13.599 practices that cause physical emotional
13.599 and psychological harm moreover despite
13.599 its prevalence the enslaving and
13.599 addictive effects of pornography
13.599 especially on the internet cannot be
13.599 minimized or made light of Chastity
13.599 requires constant discipline it means
13.599 the right ordering of our hearts puts
13.599 good first and everything else will
13.599 follow to live chasly means to live
13.599 according to the design for which God
13.599 has created us the efforts to control
13.599 one&;s sexual drives can be difficult
13.599 even painful yet control over them
13.599 gradually leads men and women to sexual
13.599 maturity and brings inner
13.599 peace to live chasly today means to go
13.599 against the grain we are called to
13.599 follow Jesus to be countercultural if we
13.599 want to find Serenity and joy then we
13.599 must live in accord with God&;s will he
13.599 has created us in His image and if we
13.599 live according to his Commandments we
13.599 will be happy of course Jesus didn&;t say
13.599 it would be easy in fact he said if
13.599 anyone to become my follower let them
13.599 deny themselves and take up their cross
13.599 and follow me Chasity is a challenge but
13.599 it is not impossible we can surround
13.599 ourselves with friends who also want to
13.599 live in a chased manner people who will
13.599 support us on our journey we can dress
13.599 modestly recognizing that we are all
13.599 created in the image and likeness of God
13.599 and that our bodies are sacred we can
13.599 choose our entertainment wisely seeking
13.599 what uplifts the human spirit and
13.599 expresses truth beauty and goodness
13.599 most importantly we can live our Union
13.599 with Christ by receiving the sacraments
13.599 regularly particularly the sacrament of
13.599 reconciliation the practice of
13.599 confessing not only sins of impurity but
13.599 also of discussing our Temptations with
13.599 a spiritual guide can help purify our
13.599 minds and hearts this can teach us the
13.599 humility we need to accept our
13.599 weaknesses while at the same providing
13.599 us the Lord&;s strength to grow in
13.599 Chastity every Christian is called to
13.599 Holiness Saints and blessings are men
13.599 and women whose lives have so
13.599 transparently been filled with the love
13.599 of Christ that the people of God have
13.599 seen Jesus in them and then after their
13.599 lives have been carefully studied by the
13.599 church they have been judged worthy of
13.599 our veneration and imitation in his
13.599 message to young people for World Youth
13.599 Day in Canada Pope John Paul II wrote
13.599 just as salt gives flavor to food and
13.599 light illumines the darkness so to
13.599 Holiness gives full meaning to life and
13.599 makes it reflect God&;s glory how many
13.599 Saints especially young Saints can we
13.599 count in the church&;s history let us
13.599 remember a few of these holy men and
13.599 women who were striking examples of
13.599 Purity Chastity charity and joy true
13.599 temples in whom the Holy Spirit dwelt St
13.599 Augustine blessed CER teeka blessed P
13.599 Georg frar and St GI Baretta mola one
13.599 came from from the ancient Roman world
13.599 one from 17th century North America and
13.599 two from 20th century Italy though they
13.599 lived in different places and times they
13.599 teach us the same Lesson by their
13.599 example and
13.599 witness Augustine was a man of passion
13.599 and Faith of high intelligence and
13.599 tireless pastoral charity he has left a
13.599 very deep mark on the church&;s cultural
13.599 moral and Theological life the son of a
13.599 pagan father patricius and a devote
13.599 Christian mother Monica he was raised as
13.599 a Catholic as was frequently the custom
13.599 of at time he was however not baptized
13.599 as a child his youth was turbulent
13.599 Augustine was intellectually Restless
13.599 ambitious and sexually active from the
13.599 age of 17 as a young man he established
13.599 a relationship for more than a decade
13.599 with a woman whose name we do not know
13.599 because of the in social class he did
13.599 not marry her together they had a son
13.599 named ariatus who was very dear to him
13.599 but who died before reaching adulthood
13.599 Augustine was always fascinated and
13.599 drawn to the person of Jesus Christ but
13.599 he took many detours before committing
13.599 himself to him like many young people
13.599 his process of conversion was marked by
13.599 a struggle with his sexuality he knew
13.599 that being a Christian would involve
13.599 living chastely once arus and even
13.599 prayed make me Chase and celebrate but
13.599 not yet after long and tormented inner
13.599 journey and helped by prayers of his
13.599 mother he was finally baptized by St
13.599 Ambrose in 387 in Milan following his
13.599 conversion he embraced a life of
13.599 celibacy leaving aside his partner of
13.599 many years Augustine then returned to
13.599 his homeland in North Africa after
13.599 founding a monastic Community he was
13.599 ordained a priest and later the bishop
13.599 of Hippo he was a prolific writer a man
13.599 of un possible psychological his
13.599 spiritual insight and a vigorous
13.599 defender of the truth and beauty of the
13.599 Catholic faith above all St Augustine
13.599 tells young people what St Paul wrote to
13.599 the Philippians with God&;s merciful
13.599 Grace I can do all things through him
13.599 who strengthens
13.599 me ker tequa the lily of the Mohawks was
13.599 born in
13.599 1656 her mother was a chrisal gin who
13.599 had been captured by the iroa when ceri
13.599 was about 4 years old her parents and
13.599 brother died of small pox and she was
13.599 adopted by her aunts and an uncle who
13.599 had become chief of the total Clan small
13.599 pox had mocked her face and seriously
13.599 impaired her eyesight as a result garyi
13.599 was a very shy young girl in 1667 she
13.599 secretly accepted the gospel taught by
13.599 Jesuit missionaries and was baptized at
13.599 the age of 18 she lived her Christian
13.599 faith and Chastity grously in the face
13.599 of almost unbearable opposition since
13.599 virginity and the single life were
13.599 considered out of step with her own
13.599 culture in her love of Chastity she was
13.599 radically countercultural finally Kary
13.599 was forced to escape to gake on the St
13.599 Lawrence just south of Montreal her
13.599 whole life was devoted to teaching
13.599 prayers to children and helping the sick
13.599 and the Aged until she was struck with a
13.599 serious illness she died in ghak on
13.599 April 17th 1680 at the age of 24 her
13.599 last words were Jesus konara which means
13.599 Jesus I love you
13.599 15 minutes after her death before the
13.599 eyes of two Jesuits and all the natives
13.599 surrounding her karia scars disappeared
13.599 and her face was beautifully transformed
13.599 on June 22nd 1980 she was beatified by
13.599 John Paul II and became the first Native
13.599 American to be declared
13.599 blessed P Georgio Fadi was born in 1901
13.599 in Turin Italy he was educated at home
13.599 and at public school before attending a
13.599 school run by the Jesuits at the age of
13.599 17 he joined the St Vincent dep Paul
13.599 society and combined in a remarkable way
13.599 political activism and social justice
13.599 work piety and devotion humanity and
13.599 goodness Holiness and daily life
13.599 athletic handsome full of life always
13.599 surrounded by friends whom he inspired P
13.599 judger chose not to become a priest or
13.599 religious preferring to give witness to
13.599 the gospel as a lay person indeed he
13.599 once fell in love with a lively spirited
13.599 girl but did not pursue the relationship
13.599 he understood the meaning of Chastity
13.599 and put it into practice in all of his
13.599 relationships and friendships God gave
13.599 Pier georgo all the external attributes
13.599 that could have led him to make their
13.599 wrong choices a wealthy family good
13.599 lucks and robust Health but he listened
13.599 to the invitation of Christ come follow
13.599 me just before receiving his University
13.599 degree in mining engineering he
13.599 contracted polio which doctors later
13.599 speculated he caught from the seek he
13.599 tended he died on July 4th
13.599 1925 and was beatified on May 20th 1919
13.599 pop John Paul II called him the man of
13.599 the eight Beatitudes blessed Pierre
13.599 Giorgio is especially inspiring for
13.599 young men he teaches them to express
13.599 their masculinity chly by mastering
13.599 their sexual passions through manly
13.599 efforts and self-sacrifice as did Christ
13.599 the perfect man
13.599 imagine the extraordinary occasion of
13.599 attending the canonization to sainthood
13.599 of your own spouse on May 16th 2004
13.599 Petro MOA husband of Giana bertoa did
13.599 just that his three living children were
13.599 by his side including the youngest Giana
13.599 Emmanuela for whom her mother had given
13.599 her life St Janna is the first lay woman
13.599 physician to be canonized before St Jana
13.599 de decided God was calling her to
13.599 marriage she discerned this very
13.599 carefully and had even considered the
13.599 consecrated life she meditated spent
13.599 time in silent prayer and patiently
13.599 waited for the Lord to reveal his will
13.599 in
13.599 1955 when she was 33 years old she
13.599 married an engineer 10 years her senior
13.599 Petro whose sister had early been a
13.599 patient of the young Dr Beretta letters
13.599 Gianna wrote during their year-long
13.599 courtship reveal her deep commitment to
13.599 the new vocation several days before
13.599 their wedding Gianna wrote to Petro
13.599 reflecting on their vocation to marriage
13.599 with God&;s help and blessing we will do
13.599 all we can to make our new family a
13.599 little cicle where Jesus will reign over
13.599 all our affections desires and actions
13.599 we will be working with God and His
13.599 Creation in this way we can give him
13.599 children who will love him and serve him
13.599 in his homy on the day of our
13.599 canonization Pope John Paul II said
13.599 following the example of Christ who
13.599 having loved his own love them to the
13.599 end this holy mother of a family
13.599 remained heroically faithful to the
13.599 commitment she made on the day of her
13.599 marriage through example of Gian bam
13.599 mola Mar age rediscovered the pure
13.599 chaste and fruitful beauty of conjugal
13.599 love lived as a response to the Divine
13.599 call we should all do the same thing if
13.599 we are called to marriage we should wait
13.599 to express our sexual love with our
13.599 spouse knowing that by obeying God&;s
13.599 will he will reward our patience and
13.599 generosity St Augustine blessed Pier
13.599 Georgio fradi blessed ker Tea St Jola
13.599 pray for us help us to embrace and live
13.599 our Chastity of mind and body with
13.599 gospel joy and deep peace so that people
13.599 around us will see that God dwells
13.599 within us
.